MAYHEW, JONATHAN (1720-1766), American clergyman, was born at Martha's
Vineyard on the 8th of October 1720, being fifth in descent from Thomas
Mayhew (1592-1682), an early settler and the grantee (1641) of Martha's
Vineyard. Thomas Mayhew (c. 1616-1657), the younger, his son John (d.
1689) and John's son, Experience (1673-1758), were active missionaries
among the Indians of Martha's Vineyard and the vicinity. Jonathan, the
son of Experience, graduated at Harvard in 1744. So liberal were his
theological views that when he was to be ordained minister of the West
Church in Boston in 1747 only two ministers attended the first council
called for the ordination, and it was necessary to summon a second
council. Mayhew's preaching made his church practically the first
"Unitarian" Congregational church in New England, though it was never
officially Unitarian. In 1763 he published _Observations on the Charter
and Conduct of the Society for Propagating the Gospel in Foreign Parts_,
an attack on the policy of the society in sending missionaries to New
England contrary to its original purpose of "Maintaining Ministers of
the Gospel" in places "wholly destitute and unprovided with means for
the maintenance of ministers and for the public worship of God;" the
_Observations_ marked him as a leader among those in New England who
feared, as Mayhew said (1762), "that there is a scheme forming for
sending a bishop into this part of the country, and that our
Governor,[1] a true churchman, is deeply in the plot." To an American
reply to the _Observations_, entitled _A Candid Examination_ (1763),
Mayhew wrote a _Defense_; and after the publication of an _Answer_,
anonymously published in London in 1764 and written by Thomas Seeker,
archbishop of Canterbury, he wrote a _Second Defense_. He bitterly
opposed the Stamp Act, and urged the necessity of colonial union (or
"communion") to secure colonial liberties. He died on the 9th of July
1766. Mayhew was Dudleian lecturer at Harvard in 1765, and in 1749 had
received the degree of D.D. from the University of Aberdeen.
See Alden Bradford, _Memoir of the Life and Writings of Rev. Jonathan
Mayhew_ (Boston, 1838), and "An Early Pulpit Champion of Colonial
Rights," chapter vi., in vol. i. of M. C. Tyler's _Literary History of
the American Revolution_ (2 vols., New York, 1897).
FOOTNOTE:
[1] Francis Bernard, whose project for a college at Northampton
seemed to Mayhew and others a move to strengthen Anglicanism.
Public-domain text, read in full here on John Shaqi.
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