The feeling of religious conservatism which has preserved the structural
rudeness of the Ka'ba did not prohibit costly surface decoration. In
Mahomet's time the outer walls were covered by a veil (or _kiswa_) of
striped Yemen cloth. The caliphs substituted a covering of figured
brocade, and the Egyptian government still sends with each pilgrim
caravan from Cairo a new kiswa of black brocade, adorned with a broad
band embroidered with golden inscriptions from the Koran, as well as a
richer curtain for the door.[18] The door of two leaves, with its posts
and lintel, is of silver gilt.
The interior of the Ka'ba is now opened but a few times every year for
the general public, which ascends by the portable staircase brought
forward for the purpose. Foreigners can obtain admission at any time for
a special fee. The modern descriptions, from observations made under
difficulties, are not very complete. Little change, however, seems to
have been made since the time of Ibn Jubair, who describes the floor and
walls as overlaid with richly variegated marbles, and the upper half of
the walls as plated with silver thickly gilt, while the roof was veiled
with coloured silk. Modern writers describe the place as windowless, but
Ibn Jubair mentions five windows of rich stained glass from Irak.
Between the three pillars of teak hung thirteen silver lamps. A chest in
the corner to the left of one entering contained Korans, and at the Irak
corner a space was cut off enclosing the stair that leads to the roof.
The door to this stair (called the door of mercy--Bab el-Rahma) was
plated with silver by the caliph Motawakkil. Here, in the time of Ibn
Jubair, the _Maqam_ or standing stone of Abraham was usually placed for
better security, but brought out on great occasions.[19]
Public-domain text, read in full here on John Shaqi.
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