England -- Social life and customs -- 19th century -- Fiction
His first visit was to Myra, and notwithstanding her disciplined
self-control, her intense pride, and the deep and daring spirit which
always secretly sustained her, she was nervous and agitated, but only in
her boudoir. When she entered the saloon to welcome him, she seemed as
calm as if she were going to an evening assembly.
Nigel was changed. Instead of that anxious and moody look which formerly
marred the refined beauty of his countenance, his glance was calm and
yet radiant. He was thinner, it might almost be said emaciated, which
seemed to add height to his tall figure.
Lady Roehampton need not have been nervous about the interview, and the
pain of its inevitable associations. Except one allusion at the end of
his visit, when his Grace mentioned some petty grievance, of which he
wished to relieve his clergy, and said, “I think I will consult your
brother; being in the opposition, he will be less embarrassed than some
of my friends in the government, or their supporters,” he never referred
to the past. All he spoke of was the magnitude of his task, the immense
but inspiring labours which awaited him, and his deep sense of his
responsibility. Nothing but the Divine principle of the Church could
sustain him. He was at one time hopeful that His Holiness might have
thought the time ripe for the restoration of the national hierarchy, but
it was decreed otherwise. Had it been accorded, no doubt it would
have assisted him. A prelate _in partibus_ is, in a certain sense, a
stranger, whatever his duties, and the world is more willing when it
is appealed to by one who has “a local habitation and a name;” he is
identified with the people among whom he lives. There was much to do.
The state of the Catholic poor in his own district was heartrending. He
never could have conceived such misery, and that too under the shadow
of the Abbey. The few schools which existed were wretched, and his first
attention must be given to this capital deficiency. He trusted much to
female aid. He meant to invite the great Catholic ladies to unite with
him in a common labour of love. In this great centre of civilisation,
and wealth, and power, there was need of the spirit of a St. Ursula.
No one seemed more pleased by the return of Archbishop Penruddock than
Lord Montfort. He appeared to be so deeply interested in his Grace’s
mission, sought his society so often, treated him with such profound
respect, almost ceremony, asked so many questions about what was
happening at Rome, and what was going to be done here--that Nigel might
have been pardoned if he did not despair of ultimately inducing Lord
Montfort to return to the faith of his illustrious ancestors. And yet,
all this time, Lord Montfort was only amusing himself; a new character
was to him a new toy, and when he could not find one, he would dip into
the “Memoirs of St. Simon.”
Public-domain text, read in full here on John Shaqi.
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