England -- Description and travel; England -- Social life and customs
The life of "toiling for leave to live," using up to-day for just as much
reward as will allow you to be fit for work to-morrow--and that is the life
of thousands--has, after all, not much attraction, considered
dispassionately. The tramp in Mr. Wells's story who explained that it was
followed only by people who had been "pithed"--_i.e._ had had their brains
extracted while at school--had some grim reasonableness in his
fancifulness. When honest work offers a hope of progressive betterment the
enthusiasm for it is natural. When, as for too many, honest work offers
nothing but a subsistence fractionally better than that of the dishonest
loafer it is surprising not that there are so many but so few of the
"cunning unemployed." Only a very strong innate sense of duty and
self-respect can account for the fact that millions keep pressing
desperately on in the ranks of the workers with no more real reward for
their efforts than the pride that they have never been to the "workhouse"
or taken alms from any one.
[Illustration: THE TOWER FROM THE TOWER BRIDGE, LOOKING WEST]
Recognising that, it is possible to come away from a study even of the
"submerged tenth" in England with some cheerfulness. The mistakes of the
past which have allowed that inundation of misery can be rectified, and,
serious as those mistakes have been, they have left the character of the
English people in the main sturdy and self-respecting. Of the "submerged
tenth" I think only a tenth, _i.e._ one per cent of the total population,
is actually hopeless and helpless. The others will respond to a wiser
organisation of the national life offering more opportunity and less
charity. On this point I have sought the views of several clergymen working
in the East End, the poor quarter of London. They were all proud, and
justifiably so, of the various efforts made to salve the lot of the
poor--the university settlements, the hospitals, infirmaries, nursing
associations, charitable and semi-charitable dormitories, the associations
for the supply of food, clothing, coal, and the like. But not one,
challenged to it, could truthfully claim that the sum of all this work was
remedial in any real sense of the word. Not one of them could deny that
most of it directly attacked the principle of self-reliance. The wretched
were kept alive, and that was all. No future was opened out for the great
majority of them, and very very rarely did any future mean useful
citizenship of Great Britain, but rather the export of the young citizen to
some other land in the hope that it would give him a chance.
Yet all agreed that as a matter of reasonable probability most of the men
who are down could be saved and are worth saving. The proportion that is
absolutely hopeless was variously stated. It may be averaged, in their
opinion, at 5 per cent. The other 95 per cent could be brought to useful
lives, these clergymen who are close students of the matter agreed.
Public-domain text, read in full here on John Shaqi.
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