England -- Description and travel; England -- Social life and customs
The rival political organisations, under these circumstances, seek always
eagerly the man who can win or hold the seat, and their chief interest is
that the party platform shall be so framed that it will be most likely to
attract the "wobblers," who are not definitely and permanently bound to
either party. Victory carries with it intense satisfaction. With defeat
there is rarely any enduring bitterness. In politics, as in other games,
the Englishman is a "good sport," and if he loses to-day hopes to win next
time, or consoles himself, when he is permanently and hopelessly
outnumbered, that at least he has won a "moral victory." A "moral victory"
is won when you are decisively beaten, but would certainly have won on
account of the excellence of your cause but that Providence was on the side
of the bigger battalions.
Aside from the main party issue:
Every little boy or girl that is born alive
Is born either a little Liberal or a little Conservative.
English political activity finds expression in numberless leagues,
societies, organisations, and unions to promote some special idea in
politics. These usually have a nucleus of enthusiasts and a great body of
followers with no very precise idea of what they want, but an impression
that the league is a good thing because it has this or that personality
among its office-bearers. I tried once to make a census of the political
organisations of England, and gave up the task when the number passed into
the hundreds without the end being in sight. Each party has several
organisations to meet the needs of different types of supporters. Then each
idea claims its league to advocate, and often also its league to oppose.
Further, there are all sorts of leagues which aim at the abolition of
something, and again there are some leagues pseudo-political, which really
have no more serious purpose than afternoon tea.
But usually the purpose is serious and sincere. Else why the street
meeting, which in the English climate is usually a harsh tax on the comfort
of speakers and audience? My first impression in London of one of these
street meetings at first inspired in me ridicule, then a reluctant
admiration. At a street corner--brilliantly lighted from a public-house on
one side and a grocery store on the other--a little pulpit set up in the
road: from it a man speaking vigorously, almost passionately, apparently to
the idle wind, for no one is there to listen, unless indeed that horse
drowsing in the shafts of a cart at the grocery store is listening, and
what looks like sleepiness on its part is really quiet and intelligent
appreciation. This was strange enough to arrest attention. I forgot a
purpose to see from Primrose Hill the young moon rise over London on a
clear night, and stopped to listen. That was the first of the audience. The
speaker had announced, "We are met here to-night to----"; but that was, it
seemed at first, an unjustifiable optimism, for nobody had met; nobody
seemed inclined to meet.
Public-domain text, read in full here on John Shaqi.
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