England and Canada: A Summer Tour Between Old and New Westminster, with Historical NotesFleming, Sandford
History
England and Canada: A Summer Tour Between Old and New Westminster, with Historical Notes
Fleming, Sandford
Canada -- Description and travel
The Hudson Bay Company obtained control over the Indian, by its
inflexible regard to its obligations. They never falsified their word.
The love of truth in the Indian in his natural condition is one of
the marked features of his character. It is a virtue he respects in
others, for he himself practices it. It has been said that such was
the confidence in every officer of the Company, hence in every white
man, that an Indian would accept a few pencil words which he could
not understand, on a sheet of paper, from a stranger, telling him to
present it as a certificate at a certain post in payment for provisions
or skins or any service rendered.
The fidelity of the Indian to his engagements is best known by those
who have intercourse with him. However the fact may be disputed by
mere petulant abuse, it is uncontradictable. A proof of the strongest
character can be adduced, even at this hour, by the agents of the
Hudson’s Bay Company. There are many localities where the business
is not sufficient to support a resident storekeeper, where there are
none but Indians. At the same time there are requirements of traffic
which cannot be ignored. This condition is met by an arrangement of a
simple character, but it is only possible when unvarying good faith and
honesty are observed. The Hudson’s Bay Company erect a store, generally
a large log shanty; glass being difficult to obtain, generally the
windows are made of parchment. The door is only secured against the
intrusion of wild animals, that is to say, it is securely fastened
from the outside by a latch or bar. So any one can enter it at any
time. Here are stored such supplies as the Indian may need: blankets,
clothing, arms, powder, shot and such articles as are used by the Red
man. When an Indian in the district requires any article from the
store, he enters and takes what he wants, leaving behind the requisite
number of skins in barter, denoting by some mark the individuality of
the deposit. A tariff of equivalents has been established, and the
Indian knows precisely what he has to leave behind for the value of
that which he takes away. This arrangement has existed for many years.
I have never heard an instance of the store having been fraudulently
visited, or of the least dishonesty on the part of the Indian. In the
regular periodical visit to these localities, in some cases not oftener
than twice a year, the agents have invariably found everything in order
and satisfactory. In these visits the stock is replenished and the furs
deposited taken possession of. The system still prevails, and until
fraud has been learned from intercourse with the white man it will
continue in the remote districts.
Public-domain text, read in full here on John Shaqi.
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