More commendable were the services of the federal commissioners with the Indians in another particular. One of the professed designs of the charter of Massachusetts was to Christianize the heathen savages, but more than twelve years elapsed after the coming of Winthrop and his colonists before New England was the scene of anything like missionary work. Then the first mission was established in 1643 by Thomas Mayhew at the island of Martha's Vineyard, which was not included in any of the New England governments and was under the jurisdiction of Sir William Alexander. In 1651 Mayhew reported that one hundred and ninety-nine men, women, and children of Martha's Vineyard and Nantucket were "worshippers of the great and ever living God." His example was followed by John Eliot, the minister of Roxbury, in Massachusetts, who learned to speak the Indian tongue, and in 1646 preached to the Indians near Watertown. The Massachusetts general court a week later endorsed the purposes of Eliot by enacting that the church should take care to send two ministers among the Indians every year to make known to them by the help of an interpreter "the heavenly counsel of God." In four years two colonies of Indians were established, one at Nonantum and the other at Concord. But the converts were still under the influence of their sagamores, who were hostile to Eliot's schemes, and in 1651 he removed his Indians to Natick, on the Charles River, where they might be free from all heathenish subjection. In the mean time, the intelligence of what was taking place was communicated to Edward Winslow, the agent of the colony in England. He brought the matter to the attention of Parliament, and July 19, 1649, an ordinance was passed incorporating "the society for the promoting and propagating of the gospel of Jesus Christ in New England." This society selected the federal commissioners as the managers of the fund which flowed into them from persons charitably inclined, and in seven years the sums which were remitted to New England amounted to more than L1700. The commissioners laid out the money in paying Eliot and Mayhew and other teachers, in printing catechisms in the Indian language, and providing the Indian converts with implements of labor. By 1674 the number of these "praying Indians," as they were called, was estimated at four thousand.[7]