In the same work two more anecdotes bearing on this theme also find a place, and are worth reproducing. "Some years ago," we are told, "a party of young men, at Bath, hired the chairmen on a Saturday night to steal all the turnspits in the town, and lock them up till the following evening. Accordingly, on Sunday, when everybody has roast meat for dinner, all the cooks were to be seen in the streets, 'Pray have you seen our Chloe?' asks one. 'Why,' replies the other, 'I was coming to ask if you had seen our Pompey.' Up came a third, while they were talking, to inquire for her Toby. And there was no roast meat in Bath that day. It is told of these dogs in this city, that one Sunday, when they had as usual followed their mistresses to church, the lesson for the day happened to be that chapter in Ezekiel, wherein the self-moving chariots are described. When first the word wheel was pronounced, all the curs pricked up their ears in alarm; at the second wheel they set up a doleful howl. When the dreadful word was uttered a third time, every one of them scampered out of church, as fast as he could, with his tail between his legs." Allusions to this subject may be found in some of the poets of the olden time, more especially in those of a political character. Pitt, in his _Art of Preaching_, has the following on a man who speaks much, but to little purpose:-- "His arguments in silly circles run, Still round and round, and end where they begun. So the poor turnspit, as the wheel runs round, The more he gains, the more he loses ground." A Gossip about the Goose. The goose figures largely in the history, the legends, and the proverbial lore of our own and other lands. In ancient Egypt it was an object of adoration in the temple and an article of diet on the table. The Egyptians mainly took beef and goose flesh as their animal food, and it has been suggested that they expected to obtain physical power from the beef and mental vigour from the goose. To support this theory, it has been shown that other nations have eaten the flesh of wolves and drunk the blood of lions, hoping thereby to become fierce and courageous. Some other nations have refused to partake of the hare and the deer on account of the timidity of these animals, fearing lest by eating their flesh they should also partake of their characteristic fearfulness and timidity. Pliny thought very highly of the goose, saying "that one might almost be tempted to think these creatures have an appreciation of wisdom, for it is said that one of them was a constant companion of the peripatetic philosopher Lacydes, and would never leave him, either in public or when at the bath, by night or by day."