All this came out of the Weald; but it is most significant for us because it allows us to understand the nature of this refuge and what it offered in the way of safety to an exile. This is confirmed by the experience of Sigebert, King of the West Saxons. He, too, first took refuge in the Weald when deposed by his witan. He fled away and was pursued, we read, by Cynewulf, so that he took refuge in the forest of Andred where he was safe from pursuit by many men, being killed at last at Privet near Petersfield in Hampshire by a swineherd in revenge for his master's death. Such then was the nature of the Weald and such fundamentally it remains, a stubborn and really untameable country, even to-day not truly humanised, still largely empty of towns and villages but scattered with isolated farms and steadings. And the essential inhumanity of the true heart of the Weald is borne out by the scarcity of religious houses there. Only the little Priory of Rusper, a small Benedictine nunnery perhaps founded by one of the De Braose family before the end of the twelfth century, and the small Benedictine nunnery of Easebourne founded in the thirteenth century may be said to belong to the true Weald; of the others, such as the Abbey of Robertsbridge, the Priories of Michelham and Shulbred, the Abbeys of Otham, Bayham, and Dureford not one is really old or stands really within the true Weald. Nor are they of very much importance. The greatest of these houses was the Cistercian Abbey of Robertsbridge founded in 1176 by Alfred de St Martin, Sheriff of the rape of Hastings, within which the abbey stood, really upon the last of the forest ridge towards the Level of Pevensey. It is true that this abbey played a considerable part in history during the first years of its existence; for it was the Abbot of Robertsbridge who set out with the Abbot of Boxley to search for Coeur de Lion in 1192 and who found him in Bavaria, and we find the Abbot of Robertsbridge employed more than once again as an ambassador; but its fame soon dwindled, and though it escaped the first suppression and indeed survived till 1538 it could boast then of but eight brethren. [Illustration: THE WEALD OF SUSSEX, NORTH OF LEWES] The only other houses as old as Robertsbridge are those of Otham and Dureford, houses of Premonstratensian Canons, neither in the heart of the Weald, and both dating from the twelfth century. The other religious houses, Michelham and Shulbred of the Augustinian Canons, Easebourne of Augustinian nuns and Bayham the successor of Otham, all date from the thirteenth century, and indeed no more belong to the true Weald than do the rest. It is, in fact, only to-day that a great monastery stands in the heart of the Weald, and of all wonderful things that is a Carthusian House of the like of which Pre-reformation England boasted but twelve, and Sussex none at all.