Cathedrals -- England; England -- Description and travel
Bishop Henry de Blois intended, as I have said, to provide, by the
foundation of the Hospital of St Cross, for the maintenance of thirteen
poor men and the relief of an hundred others. His design was perverted
in the thirteenth century, but gloriously restored by the founder of
Winchester College and his successor in the Bishopric, Cardinal
Beaufort, who added to the original foundation the almshouse of Noble
Poverty, in which he hoped to support thirty-five brethren with two
priests and three nuns to minister to the inmates. The hospital, by the
merest good fortune, escaped suppression at the Reformation, but during
most of the sixteenth, seventeenth and eighteenth centuries, and through
many years of the nineteenth its revenues were enjoyed by men
who, as often as not, had never seen the place, and so the poor
were robbed. Perhaps the most insolent abuse of the kind occurred
between 1808 and 1815. In the former year Bishop Brownlow North,
of Winchester, appointed his son Francis, later Earl of Guildford,
to be master. This man appropriated the revenues of the place
to the tune of fourteen hundred pounds a year, and when at last
the scandal was exposed, it was discovered that between 1818 and 1838
he had taken not less than fifty-three thousand pounds in fines on
renewing leases, a manifest and probably wilful breach of trust, that
ought, one may think, to have brought him to the Old Bailey. The
exposure of this rascal led to a reformation of the administration,
which is now in the hands of trustees who elect thirteen brethren
provided for by Bishop Henry of Blois. These wear a black gown with a
silver cross. St Cross also still maintains certain brethren of Noble
Poverty, and these wear a red gown, and not less than fifty poor folk,
who do not live within its walls, while a very meagre wayfarer's dole
is still distributed to all who pass by so far as a horn of beer and
two loaves of bread will go. Each of the Brethren of St Cross beside a
little house and maintenance receives five shillings a week.
All this sounds, if you be poor, too good to be true. It is too good to
owe its origin to the modern world, but not extraordinary for the
Middle Age, which was eagerly and even violently Christian. And just as
the institution seems in itself wonderful to us in our day, so do the
buildings, which, if one would really understand how gloriously strange
they are, should be carefully compared with the county workhouse.
Public-domain text, read in full here on John Shaqi.
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