Much the same must be said of Itchen Abbas, Itchen A Bas, where the road falls to the river, the small Norman church there having been both rebuilt and enlarged in or about 1863, while an even worse fate has befallen the church of Itchen Stoke, two miles further on, for it has disappeared altogether. Nor I fear can much be said for the church of New Alresford or the town either, for apparently, owing to a series of fires, it has nothing to show us but a seventeenth century tower, a poor example of the building of that time, the base of which may be Saxon, while the windows seem to be of the thirteenth century. New Alresford would seem only to have come into existence as a town in the end of the twelfth century, when it was re-established by Bishop Godfrey de Lucy (1189-1204). The old road did not pass through it as the modern road does; for as Mr Belloc seems to have proved the Pilgrim's Way, which descended to the river at Itchen A Bas as we have seen, crossed the ford at Itchen Stoke, Itchen Stakes that is, and proceeded east by south where the workhouse now stands, coming into the modern road again at Bishop Sutton. But though the Pilgrim's Way knew it not, New Alresford is of high antiquity. Local tradition has it that it owes its existence, as distinct from Old Alresford, "to a defeat inflicted by the Saxons on a party of Danes near the village of West Tisted about five miles (south) east of Alresford. The Saxons granted quarter to the defeated enemy on condition that they went to the ford over the River Alre [Footnote: It is curious that Guthrum was baptised at Aller and then his Danes in the Alre] to be baptised. In commemoration of the victory a statue of the Virgin was then erected in the churchyard of Old Alresford." [Footnote: V.C.H., Hampshire, vol. 3, p. 350.] Local tradition cannot, at any time, be put lightly aside, and when as here it preserves for us one of the great truths of the early history of modern Europe we should rejoice indeed. For here we have the obvious reality of the eighth century when Europe, slowly recovering itself and beginning to realise itself as Christendom, was everywhere attacked by hordes of pagans. The work of Charlemagne, of Offa and of Alfred was not merely the conquest of the barbarians, but really since they could not be wholly destroyed, their conversion, and thus alone could Christendom be certainly preserved. So after Ethandune Guthrum must be christened at Aller, and after the fight here on the Alre the defeated heathen must be christened at the ford. Since New Alresford has preserved for us a memory of this fundamental act we can easily forgive her lack of material antiquity.