English literature -- History and criticism; Religious poetry, English -- History and criticism
[116] _Consort_ is the right word scientifically. It means the _fitting
together_ of sounds according to their nature. _Concert_, however, is not
wrong. It is even more poetic than _consort_, for it means a _striving
together_, which is the idea of all peace: the strife is _together_, and
not of one against the other. All harmony is an ordered, a divine strife.
In the contest of music, every tone restrains its foot and bows its head
to the rest in holy dance.
[117] _Symphony_ is here used for _chorus_, and quite correctly; for
_symphony_ is a _voicing together_. To this symphony of the angels the
spheres and the heavenly organ are the accompaniment.
[118] Die of the music.
[119] Not merely _swings_, but _lashes about_.
[120] Full of folds or coils.
[121] The legend concerning this cessation of the oracles associates it
with the Crucifixion. Milton in _The Nativity_ represents it as the
consequence of the very presence of the infant Saviour. War and lying are
banished together.
[122] The _genius_ is the local god, the god of the place as a place.
[123] The _Lars_ were the protecting spirits of the ancestors of the
family; the _Lemures_ were evil spirits, spectres, or bad ghosts. But the
notions were somewhat indefinite.
[124] _Flamen_ was the word used for _priest_ when the Romans spoke of
the priest of any particular divinity. Hence the _peculiar power_ in the
last line of the stanza.
[125] Jupiter Ammon, worshipped in Libya, in the north of Africa, under
the form of a goat. "He draws in his horn."
[126] The Syrian Adonis.
[127] Frightful, horrible, as, _a grisly bear_.
[128] Isis, Orus, Anubis, and Osiris, all Egyptian divinities--the last
worshipped in the form of a bull.
[129] No rain falls in Egypt.
[130] Last-born: the star in the east.
[131] Bright-armoured.
[132] Ready for what service may arise.
[133] The _with_ we should now omit, for when we use it we mean the
opposite of what is meant here.
[134] It is the light of the soul going out from the eyes, as certainly
as the light of the world coming in at the eyes that makes things seen.
[135] The action by which a body attacked collects force by opposition.
[136] Cut roughly through.
[137] Intransitively used. They touch each other.
[138] Self-desire, which is death's pit, &c.
[139] _Which_ understood.
[140] How unpleasant conceit can become. The joy of seeing the Saviour
was _stolen_ because they gained it in the absence of the sun!
[141] A trisyllable.
[142] His garland.
[143] The "sunny seed" in their hearts.
[144] From _tine_ or _tind_, to set on fire. Hence _tinder_.
[145] The body of Jesus.
[146] Mark i. 35; Luke xxi. 37. The word _time_ must be associated both
with _progress_ and _prayer_--his walking-time and prayer-time.
[147] This is an allusion to the sphere-music: the great heavens is a
clock whose hours are those when Jesus retires to his Father; and to
these hours the sphere-music gives the chime.
Public-domain text, read in full here on John Shaqi.
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