England under the Angevin Kings, Volume INorgate, Kate
History
England under the Angevin Kings, Volume I
Norgate, Kate
Anjou, House of; England -- Civilization -- 1066-1485; Great Britain -- History -- Angevin period, 1154-1216
From Burgundy and Champagne the “White Monks,” as the Cistercians were
called from the colour of their habit, soon spread over France and
Normandy. In 1128 they crossed the sea and made an entrance into their
founder’s native land; William Giffard, bishop of Winchester, founded
the abbey of Waverley in Surrey for twelve monks from the Cistercian
house of Aumône in Normandy.[192] The movement spread rapidly in all
directions. In 1131 Walter Lespec the founder of Kirkham, zealous
in every good work, established in the heart of the Yorkshire wolds
a “daughter of S. Bernard,” the abbey of Rievaux;[193] far away on
the Welsh border, in the valley of the Wye, Tintern was founded in
the same year by Walter de Clare.[194] The story of another famous
Yorkshire house, Fountains, is a curious repetition of that of Citeaux
itself. Thirteen monks of the Benedictine convent of S. Mary at York,
fired by the example of the newly-established brotherhood at Rievaux,
determined, like Stephen Harding and his friends at Molêmes, to go
forth into the wilderness where they might follow the Cistercian rule
in freedom. But when they asked their abbot’s leave to depart it
was sternly refused. Archbishop Thurstan, to whom they appealed for
support, came in person to plead their cause with the abbot, and was
so insolently received that after a stormy scene in the chapter-house
he laid the convent under interdict, and walked out followed by the
zealous thirteen “with nothing but the clothes on their backs.” The
warmly-sympathizing primate gave them a temporary shelter in his own
home; at Christmas he bestowed upon them for their dwelling a lonely
valley called Skeldale, near Ripon, “full of thorns and enclosed by
rocks,” and for their maintenance the little township of Sutton. They
at once chose one of their number, Richard by name, as abbot, and
went forth under his guidance to settle in their new abode, although
the cold of a Yorkshire winter was at its bitterest, and they had not
where to lay their heads. In the middle of the valley stood a great
elm--“thick and leafy as elms are wont to be.”[195] That tree was the
original abbey of our Lady of Fountains. Its spreading branches formed
a roof to shelter the little band of monks; “their bread was supplied
to them by the archbishop, their drink by the streamlet which ran
through the valley,” and which, as in the case of Citeaux, suggested a
name for the future house. In this primitive dwelling they fulfilled
their religious exercises in peace and contentment till the winter
was past, when they began to think of constructing a more substantial
abode. They had no mind to follow their own inspirations and set up an
independent rule of their own; in all humility they wrote to S. Bernard
(who since the death of S. Stephen Harding was universally looked up
to as the head of the Cistercian order), telling him all their story,
and beseeching him to receive them as his children. Bernard answered
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