England under the Angevin Kings, Volume IINorgate, Kate
History
England under the Angevin Kings, Volume II
Norgate, Kate
Anjou, House of; England -- Civilization -- 1066-1485; Great Britain -- History -- Angevin period, 1154-1216
He had been ailing ever since he left Uzerches;[1073] now, on his
return to Martel, his baffled rage threw him into a fever, to which
other complications were soon added.[1074] Conscience awoke as death
drew near. From the blacksmith’s cottage[1075] where he lay awaiting
his end he sent a message to Limoges, imploring his father to come and
speak with him once more.[1076] Henry would have gone, but his friends,
in their natural dread of another trick, prevented him;[1077] he sent,
however, a bishop charged with a message of love and pardon,[1078]
and as a token of the genuineness of the commission, a precious ring,
said to be an heirloom from Henry I.[1079] The messenger was only
just in time. On the Tuesday in Whitsun-week the young king called
together the bishops and religious men who had gathered round him at
the tidings of his sickness, confessed his sins first privately, then
publicly, before all his followers, was absolved and received the
Holy Communion.[1080] For three more days he lingered, long enough to
receive his father’s message of forgiveness and to dictate a letter to
him, pleading that the same clemency might be extended to his mother
the captive Queen Eleanor, to his own young Queen Margaret, and to
all his servants, friends, adherents and allies;[1081] beseeching also
that his father would make atonement in his stead for the sacrileges
which he had committed against the holy places of Aquitaine, and would
cause his body to be buried at Rouen in the cathedral church of our
Lady.[1082] In the early twilight of S. Barnabas’s day he repeated
his confession, after which he begged to be wrapped once more in his
cloak, marked with the cross which he had taken at Limoges in petulance
rather than in piety. Now, however, he was in earnest, and when the
sacred symbol had rested for a moment on his shoulder he gave it to
his best-beloved knight, William the Marshal, charging him to bear it
to the Holy Sepulchre and thus fulfil his vow in his stead.[1083] He
then caused his attendants to strip him of his soft raiment, clothe
him in a hair-shirt and put a rope round his neck; with this he bade
the assembled clergy drag him out of bed and lay him on a bed of ashes
strewed for the purpose. There, lying as if already in his grave, with
a stone at his head and another at his feet, he received the last
sacraments;[1084] and there, an hour after nones,[1085] kissing his
father’s ring he died.[1086]
[1073] Geoff. Vigeois, l. ii. c. 16 (Labbe, _Nova Biblioth._,
vol. ii. p. 336).
[1074] _Ibid._ _Gesta Hen._ (Stubbs), vol. i. p. 300. Will.
Newb., l. iii. c. 7 (Howlett, vol. i. pp. 233, 234).
[1075] “In domo Stephani cognomine Fabri.” Geoff. Vigeois, l.
ii. c. 19 (as above, p. 337). Is this to be taken literally,
or can it be merely a punning nickname applied to the lord of
_Martel_?
[1076] _Gesta Hen._ as above. Will. Newb. as above (p. 234).
Public-domain text, read in full here on John Shaqi.
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