[263] The _Gesta Cons._ (Marchegay, _Comtes_, pp. 67, 75) say that Ingelger, Fulk the Red and Fulk the Good were all buried in S. Martin’s. Fulk Rechin (Marchegay, _Comtes_, p. 376) says the place of their burial is unknown to him. The statement of the later writers therefore is mere guess-work or invention; but in the case of Fulk the Good it is probably right. [264] _Gesta Cons._ (Marchegay, _Comtes_), pp. 73, 74. [265] R. Diceto (Stubbs), vol. i. p. 149. Whatever may be the origin of the prophecy, however, it was in the reign of Fulk’s son and successor Geoffrey Greygown that the first steps were taken towards its realization. Legend has been as busy with the first Geoffrey of Anjou as with his father; but it is legend of a very different kind. The epic bards of the marchland singled out Geoffrey for their special favourite; in their hands he became the hero of marvellous combats, of impossible deeds of knightly prowess and strategical skill, of marvellous stories utterly unhistoric in form, but significant as indications of the character popularly attributed to him--a character quite borne out by those parts of his career which are attested by authentic history. Whatever share of Fulk’s more refined tastes may have been inherited by either of his sons seems to have fallen to the second, Guy, who early passed into the quiet life of the monk in the abbey of S. Paul at Corméri in Touraine.[266] The elder was little more than a rough, dashing soldier, whose careless temper shewed itself in his very dress. Clad in the coarse grey woollen tunic of the Angevin peasantry,[267] Geoffrey Greygown made himself alike by his simple attire and by his daring valour a conspicuous figure in the courts and camps of King Lothar and Duke Hugh. [266] _Gall. Christ._, vol. xiv. col. 258. [267] “Indutus tunicâ illius panni quem Franci Grisetum vocant, nos Andegavi Buretum.” _Gesta Cons._ (Marchegay, _Comtes_), p. 81.