England under the TudorsInnes, Arthur D. (Arthur Donald)
History
England under the Tudors
Innes, Arthur D. (Arthur Donald)
Great Britain -- History -- Tudors, 1485-1603
The sanction of parliament had at last been obtained by the Acts just
passed for the enforcement of the old religion by the old methods. There
was nothing novel about the procedure or the penalties; but practically a
reversion to the pre-latitudinarian line of demarcation between heresy and
orthodoxy. All or very nearly all of the martyrs of the Marian persecution
would have been sent to the stake under Henry for making the same
profession of faith. The crucial question was acceptance of
Transubstantiation, for the denial of which several victims had perished
within the last twenty years, whose doom both Cranmer and Latimer had at
the time held to be justified. But in the interval, the conditions had
changed. A large proportion of the most learned scholars had adopted the
new doctrine, and the legislature had sanctioned it. The methods which were
usually efficacious in stamping out sporadic heresy, methods which only
involved an execution here and there, lost their efficacy when the heresy
had ceased to be sporadic. Hecatombs were required instead of occasional
victims; and even the sacrifice of occasional victims had already begun to
revolt the public conscience before Henry's career was closed. But this did
not alter the vital postulate. Falsehood was none the less falsehood
because it had been sanctioned for a time, none the less demanded drastic
excision. Gardiner, standing for the old order, saw nothing revolting in
applying again the principles which had been consistently applied before he
became an old man. It is probable also that he expected immediate success
to result from striking fearlessly and ruthlessly at the most prominent
offenders--the rule of action habitually adopted by Henry and Cromwell--a
rule generally maintained while Gardiner himself lived: that he never
anticipated the holocaust which followed. It is remarkable that in his own
diocese of Winchester there were no burnings. Mary had already sufficiently
proved her own freedom from vindictiveness; it cannot fairly be questioned
that she was moved entirely by a sense of duty however distorted.
[Sidenote: Whose was the responsibility?]
Public-domain text, read in full here on John Shaqi.
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