England under the TudorsInnes, Arthur D. (Arthur Donald)
History
England under the Tudors
Innes, Arthur D. (Arthur Donald)
Great Britain -- History -- Tudors, 1485-1603
It is not disputable that the existing corruption was so serious that some
kind of Reformation was absolutely necessary. Where the head is corrupt,
there cannot be much general health. If the spiritual head of Christendom
were unworthy of his office the ecclesiastical body was certain to suffer;
nor could much spirituality be looked for therein, if it habitually
acquiesced in the election of Popes in whom spirituality was the last
quality recognisable. The climax was perhaps reached when a Borgia--
Alexander VI.--was raised to the papal throne; a man who revelled in the
practice of every imaginable vice, and shrank from no conceivable crime.
The mere fact that such an election was possible is sufficient proof of the
utter absence of religious feeling in the ruling ranks of the clergy: nor
was its presence compatible with the appointment either of his free living
and warlike successor Julius II. or of Leo X. who followed--a person of no
little culture, a patron of art and of letters, whose morals were not
exceptionally lax as compared with those of the average Italian noble, but
in all essentials a pagan. With few exceptions, the princes of the Church
owed their position to their connexion, by birth or otherwise, with great
families; not a few of them were territorial lords of considerable
dominions, for whom it was a sheer necessity to be politicians first,
whether they were scholars, ministers of the Gospel, or mere pleasure-
seekers afterwards. Italians completely dominated the college of cardinals,
looking upon the control of the Church as a national prerogative. The
characteristics of the ecclesiastical princes were shared in due degree by
bishops and abbots. The fact that until recent years learning had been
practically a clerical monopoly necessarily made the clergy the fittest
instruments for carrying on much State business, thereby withdrawing many
of the better men from the service of religion to the service of politics.
In brief, the whole system tended to entangle the able members of the
ecclesiastical body in the temptations not so much of the Flesh and the
Devil as of the World.
[Sidenote: Monastic corruption]
Public-domain text, read in full here on John Shaqi.
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