Mr. Armstrong, as we know, had a foolish prejudice about clergymen, and although he attended church for the sake of appearances, and respected the old rector because he could not help it, still he did not cultivate his acquaintance, nor indeed the acquaintance of any families in Kilburn, except the Drummonds and one or two others. But for this exclusiveness he would have heard not only that the rector had parted with his late curate, but also that he had engaged another, and that other the son of his old friend Dr. Halford. More than this, had not the heat formed an excuse for Mr. Armstrong, and a reason for his wife to remain at home on that Sunday morning, they would have heard Henry Halford read the forms which are necessary at the introduction of a newly ordained curate, and also the prayers as his first clerical act. "Did you know young Halford was going to preach this evening, Mary?" was her father's first question as they proceeded homewards. "No, papa; I did not even know that Mr. Halford was ordained." Mr. Armstrong said no more, although while he asked the question he suddenly remembered Cousin Sarah's information, and knew that Mary was too truthful for him to doubt her assertion for an instant. The remainder of the walk was continued in silence, both father and daughter busied with their own reflections. "Cousin Sarah is right," said the money-loving father to himself; "there is great intellect, and a wonderful power of language and argument in that young schoolmaster, and he knows how to take up a text too, and interest his hearers. Once or twice in his definition of charity I fancied he was preaching _at_ me, and in truth his arguments were very strong, although rather Utopian in theory. What would become of trade, and commerce, and money-getting in England or elsewhere, if we were to possess the 'charity that seeketh not her own, that thinketh no evil, or that suffereth long and is kind?' Where are the men of business who seek not their own? What would be thought of the tradesman who trusted those with whom he dealt without suspicion of evil? How would such conduct agree with the maxim, that 'every man is a rogue till you have proved him honest?' Where is the man, even with thousands at his banker's, who 'suffers long and is kind' to a debtor, before he punishes him with legal proceedings? And yet these are the words of the Bible, which we as Christians profess to believe. There must be something wrong at the root of _our_ Christianity, if it cannot carry out the precepts of its Founder." And then the memory of Edward Armstrong presented to him a real proof that the precepts he had that evening heard were not so directly opposed to the spirit and tenor of good business habits and conduct as he imagined. No example of the charity spoken of by St. Paul more truly existed with active business habits than in the character of his own father; and then by a common association of ideas he remembered