Referring now to the history of St. Cunigund, we read in the papal bull of Innocent III., by which she was canonized in the year 1200, that "she consecrated her virginity to the Lord, and preserved it intact,--so that when at one time by the instigation of the enemy of mankind a suspicion had been raised against her, she, to prove her innocence, walked with bare feet over burning ploughshares, and came off unscathed." Again, we read in a slightly more recent German chronicle, as follows: "The Devil, who hates all the righteous, and is ever seeking to bring them to shame, stirred up the Emperor against his wife, persuading him, through a certain duke, that in contempt of her husband she had committed adultery with another man. The empress offered to undergo an ordeal, and a great many bishops came to see it carried out. Whereupon seven glowing ploughshares were laid on the ground, over which the empress was forced to walk in bare feet, to attest her innocence, ... which, when the king saw, he prostrated himself before her with all his nobles." Adalbert's Life of St. Henry (which is, at the latest, of the 12th century), agreeing in all essentials with these accounts, adds an important particular, explaining how it was that the Devil brought the queen's honor into question, namely, that he was seen by many to go in and out of her private chamber, in the likeness of a handsome young man.--St. Cunigund is said to have undergone the ordeal at Bamberg, in the year 1017. The story, however, is without foundation, not being mentioned by any contemporary writers, but first appearing in various legends, towards the year 1200. But St. Cunigund is by no means the first German empress of whom the story under consideration is told. A writer contemporary with her, who has nothing to say about the miracle just recounted, relates something very similar of _another_ empress, one hundred and thirty years earlier, namely, of Richardis, wife of Charles III. The tale runs that this Charles, in the year 887, accused his queen of unlawful connection with a Bishop. Her Majesty offered to subject herself to the Judgment of God, either by duel or by the ordeal of burning ploughshares. It is not said that either test was applied, but only that the queen retired into a cloister which she had herself founded. This is the contemporary account. A century and a half later we are told that an ordeal by _water_ was actually undergone, which again is changed by later writers into an ordeal by _fire_,--the empress passing through the flames in a waxed garment, without receiving the least harm; in memory of which, a day was kept, five centuries after, in honor of St. Richardis, in the monastery to which she withdrew.