Criticism; English essays; English poetry -- 19th century -- History and criticism; Poetry
In Dante’s Priorship, the Guelf-Ghibelline, Bianchi-Neri, or some
other confused disturbances rose to such a height, that Dante, whose
party had seemed the stronger, was with his friends cast unexpectedly
forth into banishment; doomed thenceforth to a life of woe and
wandering. His property was all confiscated and more; he had the
fiercest feeling that it was entirely unjust, nefarious in the sight
of God and man. He tried what was in him to get reinstated; tried even
by warlike surprisal, with arms in his hand: but it would not do; bad
only had become worse. There is a record, I believe, still extant in
the Florence Archives, dooming this Dante, wheresoever caught, to be
burnt alive. Burnt alive; so it stands, they say: a very curious
civic document. Another curious document, some considerable number of
years later, is a Letter of Dante’s to the Florentine Magistrates,
written in answer to a milder proposal of theirs, that he should
return on condition of apologizing and paying a fine. He answers, with
fixed stern pride: ‘If I cannot return without calling myself guilty,
I will never return, _nunquam revertar_.’
For Dante there was now no home in this world. He wandered from patron
to patron, from place to place; proving, in his own bitter words, ‘How
hard is the path, _Come è duro calle_.’ The wretched are not cheerful
company. Dante, poor and banished, with his proud earnest nature, with
his moody humours, was not a man to conciliate men. Petrarch reports
of him that being at Can della Scala’s court, and blamed one day for
his gloom and taciturnity, he answered in no courtier-like way. Della
Scala stood among his courtiers, with mimes and buffoons (_nebulones
ac histriones_) making him heartily merry; when turning to Dante, he
said: ‘Is it not strange, now, that this poor fool should make himself
so entertaining; while you, a wise man, sit there day after day, and
have nothing to amuse us with at all?’ Dante answered bitterly: ‘No,
not strange; your Highness is to recollect the Proverb, _Like to
Like_;’--given the amuser, the amusee must also be given! Such a man,
with his proud silent ways, with his sarcasms and sorrows, was not
made to succeed at court. By degrees, it came to be evident to him
that he had no longer any resting-place, or hope of benefit, in this
earth. The earthly world had cast him forth, to wander, wander; no
living heart to love him now; for his sore miseries there was no
solace here.
Public-domain text, read in full here on John Shaqi.
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