Irving originated the idea of Christ, with his saints, remaining
and reigning in the air after he has caught up his people to meet
him there, instead of reigning literally on the earth. Irving also
originated the doctrine of _secret rapture_, or the assumption that
Christ will come and take up his people who are alive with him into
the air when he raises the saints who are in their graves, and summons
them to meet him in aerial regions. So deeply did this notion take
possession of many of those who adopted Mr. Irving's Millenarian views,
in conjunction with this other idea--that _Christ's second coming might
be_ looked for at any hour--that they were as firmly persuaded they
would not see death, as they were of any truth in the Word of God.[22]
[22] See _The End of All Things_, by the author of _Our Heavenly Home_,
1866.
A Trio of Fanatics.
The names of Sharp, Bryan, and Brothers will not soon be forgotten
among the so-called prophets of the present century. The first of this
inspired trio was William Sharp, one of the greatest masters in the
English school of engraving; Bryan was what is termed an irregular
Quaker, who had engrafted sectarian doctrines on an original stock of
fervid religious feeling; and Richard Brothers, who styled himself the
"Nephew of God," predicted the destruction of all sovereigns, &c.
Sharp was, at one time, so infected with wild notions of political
liberty, and so free in his talk, that he was placed under arrest by
the Government and several times examined before the Privy Council,
for the purpose of ascertaining whether or not, in his speeches or
writings, he had committed himself far enough to be tried with Horne
Tooke for high treason; but Sharp, being a handsome-looking, jocular
man, and too cheerful for a conspirator, the Privy Council came to a
conclusion that the altar and the throne had not much to fear from
him. At one of the examinations, when Mr. Pitt and Mr. Dundas were
present, after he had been worried with questions, which, Sharp said,
had little or nothing to do with the business, he deliberately took out
of his pocket a prospectus for subscribing to his portrait of General
Kociusko, after West, which he was then engraving; and handing the
paper first to Pitt and Dundas, he requested them to put their names
down as subscribers, and then to give his prospectus to the other
members of the Council for their names. The singularity of the proposal
set them laughing, and he was soon afterwards liberated.
Public-domain text, read in full here on John Shaqi.
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