Folk dancing, English; Folk music -- England -- History and criticism; Folk songs, English -- England -- History and criticism
Mr Addy asks:—“Has it (the Morris dance) descended to us from a dusky
Iberian people, once a distinct caste in England, in whose magical
powers and religion the dominant races believed? In his dictionary,
Professor Skeat has concluded that a Morris dancer was a Moorish
dancer. Assuming that such is the case, we may ask ourselves why these
dances were so called. Are we to suppose that English peasants borrowed
the dance from the Moors in historical times? Or are we to believe that
it was handed down in England from an early period by the remnants of
a dark-coloured Iberian people who, according to Tacitus, crossed over
from Spain and were, in fact, Moors? In Yorkshire, a rude Christmas
play known as the Peace Egg is performed. In that play the chief act
is the slaughter by St George of England of a Black Prince of Paladine
whom St George stigmatises as a ‘Black Morocco Dog.’ The play seems
to represent an old feud between a light-haired and a dark-haired
people once inhabiting England: and it may be that in popular speech
the dark-haired people were once known as Moors. If this dramatised
contest between St George of England and the ‘Black Morocco Dog’ does
not point back to a time when conflicts existed in this country between
a dusky race of Iberian or Moorish origin and a light-haired people
which conquered and enslaved them, to what can we ascribe its origin?
We can only say that this play is of historical or literary and not
of traditional origin. But the form of the play renders an historical
or literary origin impossible, and the whole performance seems to be
nothing else but a rude and popular reminiscence of an ancient national
feud.
“It seems relevant to mention here an old earthwork, extending for
some miles in length near Sheffield, known in one part of its course
as Barber Balk. The direction of the earthwork is from south-west to
north-east, and the ditch is uniformly on the southern side, as if it
had been intended as a defence against attack from that side. Some
modern scholars identify the Barbars or Berbers, a people inhabiting
the Saracen countries along the north coast of Africa, with the
Iberians. Can it be that an invading Celtic people threw up this
earthwork as a defence against a dusky Iberian foe coming from the
south, and that the ancient name of the earthwork has been handed down
from a remote time, thereby preserving its true history? And is it not
possible that the Iberians, the Morris or Moor, the ‘Black Morocco Dog’
of the traditional play and the Barber are identical?
“A great authority on early Britain ‘has accepted and employed the
theory advanced by ethnologists that the early inhabitants of this
country were of Iberian origin.’”
The fact that the Morris dancers sometimes blackened their faces need
not necessarily mean that they wish to represent the Moors, but that
they were thought to represent Moors because their faces were blackened.
Public-domain text, read in full here on John Shaqi.
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