Folk dancing, English; Folk music -- England -- History and criticism; Folk songs, English -- England -- History and criticism
In the summer of 1912 the fiddler who played for the Morris dancers
at “Shakspeare’s England” in a few days played in a modal form a tune
which had been given him in the modern scale and was quite unconscious
that he had altered it.
Two Morris dance tunes, “Bean-setting” and “Laudnum Bunches,” do not
seem to be allied to any other forms of the airs.
In insisting on the traditional nature of the dances it is necessary to
admit that the same cannot be said of all, or even most, of the tunes
played to-day.
III. MUSICAL INSTRUMENTS
In the earliest records of Morris dancing, the pipe and tabor, or
whittle and dub, were the musical instruments in use, and the oldest
dancers to-day are never tired of lamenting that the pipe and tabor to
which they danced in their youth have gone out of fashion.
A Morris dancer in Fleet Street, London, is described in a seventeenth
century manuscript in the British Museum (Harleian MS. 3910):
“In Fleet Strete then I heard a shoote:
I putt of my hatt, and I made no staye,
And when I came unto the roote,
Good Lord! I heard a taber play,
For so, God save me, a morrys-daunce.”
In the old play of _Jacke Drums Entertainment_ (1601)—
_The taber and pipe strike up a morrice._
_A shoute within._
_Ed._ Oh, a morrice is come, observe our country sports,
’Tis Whitsun-tyde and we must frolick it.
_Enter the Morrice._
THE SONG
“Skip it and trip it, nimbly, nimbly,
Tickle it, tickle it lustily,
Strike up the taber, for the wenches favour,
Tickle it, tickle it lustily.
Let us be seen in Hygate Greene,
To dance for the honour of Holloway.
Since we are come hither, let’s spare no leather,
To dance for the honour of Holloway.”
Later the fiddle took the place of pipe and tabor, and still more
recently the concertina.
The present-day fiddler at Bampton, Mr Wells, and Mr Mark Cox of
Headington are well worth a visit from musicians interested in the
actual form in which the tunes are played to-day by the musically
unlettered.
Mr William Kimber, jun., of Headington, is also in possession of the
old tunes, which he plays skilfully on the concertina. Patience will
be needed should the tunes be noted, for very few musicians can repeat
a phrase, even if it is the very last bar, without going right back to
the beginning of the tune. When the phrase is intricate, and has to be
often repeated, this means that a considerable amount of time is taken
up. The same applies to the dance; the traditional dancer is quite
unselfconscious, and if he is pulled up and asked for a repetition of a
step, he cannot give it, as a rule, without going back to the beginning
of the dance; so that in writing down the steps and evolutions of the
dance much patience is needed and understanding of the way in which the
minds of simple folk work.
Public-domain text, read in full here on John Shaqi.
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