Folk dancing, English; Folk music -- England -- History and criticism; Folk songs, English -- England -- History and criticism
Joe Miller, writing in 1874, gives the following description of the
preparations of a Morris dance:—“One Molly o’ Cheetham’s sent specially
to London for bows and flowerets to dress her Robin’s hat with, and
Jenny of the Warden House Cottage kept her thumb nail strapped up
for a month to crimp her Billy’s ruffled shirt. She was so feared of
spoiling the edge of the nail: and Phœbe of the Dean Farm, took Billy’s
breeches to St Ann’s Square (Manchester) to have them laced with blue
ribbons and bows down the side. All the lasses of the village were as
busy as bees, making bows, getting up fine shirts, and tying white
handkerchiefs with ribbons to dance with.”
The late Mr Alfred Burton, writing in 1891, says:—“The costume worn now
and for many years past (colour being left to individual taste, except
in the case of the breeches, which are generally of the same colour
and material in each band of dancers) consists of shoes with buckles,
white stockings, knee breeches tied with ribbons, a brightly coloured
scarf or sash round the waist, white shirt trimmed with ribbons and
fastened with brooches, and white straw hats decorated with ribbons
and rosettes. White handkerchiefs or streamers are tied to the wrist.”
Strutt, in his _Sports and Pastimes of the People of England_ (1810),
observes that the garments of the Morris dancers were adorned with
bells, which were not placed there merely for the sake of ornament,
but were to be sounded as they danced. These bells were of unequal
sizes and differently denominated, as the fore-bell, the second-bell,
the treble, and the tenor or great bell, and mention is also made of
double bells. Sometimes they used trebles only, but these refinements
were of later times. At first, these bells were small and numerous and
affixed to all parts of the body—the neck, shoulders, elbows, wrists,
waist, knee, and ankle: the wrist, knee, and ankle being, however, the
principal places. The number of bells round each leg sometimes amounted
to from twenty to forty. They were occasionally jingled by the hands.
The following description of a Morris dancer taken from _Recreations
for Ingenious Head Pieces_ (1667) gives a very good idea of his
appearance at that date:—
“With a noyse and a din,
Comes the Maurice dancer in,
With a fine linnen shirt, but a buckram skin.
Oh! he treads out such a peale,
From his paire of legs of veale.
The quarters are idols to him.
Nor do those knaves inviron
Their toes with so much iron,
’Twill ruin a smith to shoe him.”
Public-domain text, read in full here on John Shaqi.
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