English Lands, Letters and Kings, vol. 1: From Celt to TudorMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 1: From Celt to Tudor
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
Yet this same self-contained Sir Thomas More did in his after
controversies with Tyndale use such talk of him--about his “whyning
and biting and licking and tumbling in the myre,” and “rubbing himself
in puddles of dirt,”--as were like anything but the courtesies of
Utopia. Indeed it is to be feared that theologic discussion does
not greatly provoke gentleness of speech, in any time; it is a very
grindstone to put men’s wits to sharpened edges. But More was a most
honest man withal;--fearless in advocacy of his own opinions; eloquent,
self-sacrificing--a tender father and husband--master of a rich English
speech (his _Utopia_ was written in Latin, but translated many times
into English, and most languages of Continental Europe), learned in
the classics--a man to be remembered as one of the greatest of Henry
VIII.’s time; a Romanist, at a date when honestest men doubted if it were
worthiest to be a King’s man or a Pope’s man;--not yielding to his royal
master in points of religious scruple, and with a lofty obstinacy in what
he counted well doing, going to the scaffold, with as serene a step as he
had ever put to his walks in the pleasant gardens of Chelsea.
_Cranmer, Latimer, Knox, and Others._
A much nobler figure is this, to my mind, than that of Cranmer,[73] who
appears in such picturesque lights in the drama of Henry VIII.--who
gave adhesion to royal wishes for divorce upon divorce; who always
colored his religious allegiances with the colors of the King; who was
a scholar indeed--learned, eloquent; who wrought well, as it proved,
for the reformed faith; but who wilted under the fierce heats of trial;
would have sought the good will of the blood-thirsty Mary; but who
gave even to his subserviencies a half-tone that brought distrust, and
so--finally--the fate of that quasi-martyrdom which has redeemed his
memory.
He stands very grandly in his robes upon the memorial cross at
Oxford: and he has an even more august presence in the final scene of
Shakespeare’s play, where amidst all churchly and courtly pomp, he
christened the infant--who was to become the Royal Elizabeth, and says
to the assembled dignitaries:
“This royal infant
Tho’ in her cradle, yet now promises
Upon this land a thousand thousand blessings,
Which time will bring to ripeness: She shall be
A pattern to all princes living with her,
And all that shall succeed her. Truth shall nurse her,
Holy and heavenly thoughts still counsel her:
She shall be loved and feared.
A most unspotted lily shall she pass
To the ground, and all the world shall mourn her.”[74]
Public-domain text, read in full here on John Shaqi.
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