Criticism -- Great Britain; English literature -- History and criticism
On the contrary, there is nothing either musical or natural in the
ordinary construction of language. It is a thing altogether arbitrary
and conventional. Neither in the sounds themselves, which are the
voluntary signs of certain ideas, nor in their grammatical arrangements
in common speech, is there any principle of natural imitation, or
correspondence to the individual ideas or to the tone of feeling with
which they are conveyed to others. The jerks, the breaks, the
inequalities and harshnesses of prose are fatal to the flow of a
poetical imagination, as a jolting road or a stumbling horse disturbs
the reverie of an absent man. But poetry "makes these odds all even".
It is the music of language, answering to the music of the mind,
untying, as it were, "the secret soul of harmony". Wherever any object
takes such a hold of the mind as to make us dwell upon it, and brood
over it, melting the heart in tenderness, or kindling it to a sentiment
of enthusiasm; wherever a movement of imagination or passion is
impressed on the mind, by which it seeks to prolong and repeat the
emotion, to bring all other objects into accord with it, and to give
the same movement of harmony, sustained and continuous, or gradually
varied, according to the occasion, to the sounds that express it--this
is poetry. The musical in sound is the sustained and continuous; the
musical in thought is the sustained and continuous also. There is a
near connection between music and deep-rooted passion. Mad people sing.
As often as articulation passes naturally into intonation, there poetry
begins. Where one idea gives a tone and colour to others, where one
feeling melts others into it, there can be no reason why the same
principle should not be extended to the sounds by which the voice
utters these emotions of the soul, and blends syllables and lines into
each other. It is to supply the inherent defect of harmony in the
customary mechanism of language, to make the sound an echo to the
sense, when the sense becomes a sort of echo to itself--to mingle the
tide of verse, "the golden cadences of poetry", with the tide of
feeling, flowing and murmuring as it flows--in short, to take the
language of the imagination from off the ground, and enable it to
spread its wings where it may indulge its own impulses:
Sailing with supreme dominion
Through the azure deep of air--
Public-domain text, read in full here on John Shaqi.
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