Criticism -- Great Britain; English literature -- History and criticism
I will mention three works which come as near to poetry as possible
without absolutely being so; namely, the _Pilgrim's Progress_, _Robinson
Crusoe_, and the Tales of Boccaccio. Chaucer and Dryden have translated
some of the last into English rhyme, but the essence and the power of
poetry was there before. That which lifts the spirit above the earth,
which draws the soul out of itself with indescribable longings, is
poetry in kind, and generally fit to become so in name, by being
"married to immortal verse". If it is of the essence of poetry to
strike and fix the imagination, whether we will or no, to make the eye
of childhood glisten with the starting tear, to be never thought of
afterwards with indifference, John Bunyan and Daniel Defoe may be
permitted to pass for poets in their way. The mixture of fancy and
reality in the _Pilgrim's Progress_ was never equalled in any allegory.
His pilgrims walk above the earth, and yet are on it. What zeal, what
beauty, what truth of fiction! What deep feeling in the description
of Christian's swimming across the water at last, and in the picture
of the Shining Ones within the gates, with wings at their backs and
garlands on their heads, who are to wipe all tears from his eyes! The
writer's genius, though not "dipped in dews of Castalie", was baptized
with the Holy Spirit and with fire. The prints in this book are no
small part of it. If the confinement of Philoctetes in the island of
Lemnos was a subject for the most beautiful of all the Greek tragedies,
what shall we say to Robinson Crusoe in his? Take the speech of the
Greek hero on leaving his cave, beautiful as it is, and compare it
with the reflections of the English adventurer in his solitary place
of confinement. The thoughts of home, and of all from which he is for
ever cut off, swell and press against his bosom, as the heaving ocean
rolls its ceaseless tide against the rocky shore, and the very beatings
of his heart become audible in the eternal silence that surrounds him.
Thus he says:
As I walked about, either in my hunting, or for viewing the country,
the anguish of my soul at my condition would break out upon me on a
sudden, and my very heart would die within me to think of the woods,
the mountains, and deserts I was in; and how I was a prisoner, locked
up with the eternal bars and bolts of the ocean, in an uninhabited
wilderness, without redemption. In the midst of the greatest composures
of my mind, this would break out upon me like a storm, and make me
wring my hands, and weep like a child. Sometimes it would take me in
the middle of my work, and I would immediately sit down and sigh, and
look upon the ground for an hour or two together, and this was still
worse to me, for if I could burst into tears or vent myself in words,
it would go off, and the grief having exhausted itself would abate.
Public-domain text, read in full here on John Shaqi.
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