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But now, indeed, my burden is great; now Plato his name is laid upon
me, whom I must confess, of all philosophers, I have ever esteemed
most worthy of reverence, and with great reason, sith of all
philosophers he is the most poetical. Yet if he will defile the
fountain, out of which his flowing streams have proceeded, let us
boldly examine with what reasons he did it. First, truly, a man might
maliciously object that Plato, being a philosopher, was a natural enemy
of poets; for, indeed, after the philosophers had picked out of the
sweet mysteries of poetry the right discerning true points of knowledge,
they forthwith putting it in method, and making a school-art of that
which the poets did only teach by a divine delightfulness, beginning
to spurn at their guides like ungrateful 'prentices, were not content
to set up shops for themselves, but sought by all means to discredit
their masters. Which by the force of delight being barred them, the
less they could overthrow them, the more they hated them. For, indeed,
they found for Homer seven cities strove who should have him for their
citizen: where many cities banished philosophers, as not fit members
to live among them. For only repeating certain of Euripides' verses,
many Athenians had their lives saved of the Syracusians: [Footnote:
The story is told in _Balaustion's Adventure_.] when the Athenians
themselves thought many philosophers unworthy to live.
Certain poets, as Simonides and Pindarus had so prevailed with Hiero
the first, that of a tyrant they made him a just king, where Plato
could do so little with Dionysius, that he himself, of a philosopher,
was made a slave. But who should do thus, I confess, should requite
the objections made against poets, with like cavillation against
philosophers; as likewise one should do, that should bid one read
_Phaedrus_ or _Symposium_ in Plato, or the discourse of love in
Plutarch, and see whether any poet do authorize abominable filthiness,
as they do. Again, a man might ask out of what commonwealth Plato did
banish them? in sooth, thence where he himself alloweth community of
women: so as, belike, this banishment grew not for effeminate
wantonness, sith little should poetical sonnets be hurtful, when a man
might have what woman he listed. But I honour philosophical
instructions, and bless the wits which bred them: so as they be not
abused, which is likewise stretched to poetry.
Public-domain text, read in full here on John Shaqi.
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