English Literature, Considered as an Interpreter of English History: Designed as a Manual of InstructionCoppée, Henry
History
English Literature, Considered as an Interpreter of English History: Designed as a Manual of Instruction
Coppée, Henry
English literature -- History and criticism
He was born in 1480. A very precocious youth, a distinguished career was
predicted for him. He was greatly favored by Henry VIII., who constantly
visited him at Chelsea, hanging upon his neck, and professing an intensity
of friendship which, it is said, More always distrusted. He was the friend
and companion of Erasmus during the residence of that distinguished man in
England. More was gifted as an orator, and rose to the distinction of
speaker of the House of Commons; was presented with the great seal upon
the dismissal of Wolsey, and by his learning, his affability, and his
kindness, became the most popular, as he seemed to be the most prosperous
man in England. But, the test of Henry's friendship and of More's
principles came when the king desired his concurrence in the divorce of
Catherine of Arragon. He resigned the great seal rather than sign the
marriage articles of Anne Boleyn, and would not take the oath as to the
lawfulness of that marriage. Henry's kindness turned to fury, and More was
a doomed man. A devout Romanist, he would not violate his conscience by
submitting to the act of supremacy which made Henry the head of the
Church, and so he was tried for high treason, and executed on the 6th of
July, 1535. There are few scenes more pathetic than his last interview
with his daughter Margaret, in the Tower, and no death more calmly and
beautifully grand than his. He kissed the executioner and forgave him.
"Thou art," said he, "to do me the greatest benefit that I can receive:
pluck up thy spirit man, and be not afraid to do thine office."
UTOPIA.--His great work, and that which best illustrates the history of
the age, is his Utopia, (ου τοπος, not a place.) Upon an island discovered
by a companion of Vespuccius, he established an imaginary commonwealth, in
which everybody was good and everybody happy. Purely fanciful as is his
Utopia, and impossible of realization as he knew it to be while men are
what they are, and not what they ought to be, it is manifestly a satire on
that age, for his republic shunned English errors, and practised social
virtues which were not the rule in England.
Although More wrote against Luther, and opposed Henry's Church
innovations, we are struck with his Utopian claim for great freedom of
inquiry on all subjects, even religion; and the bold assertion that no man
should be punished for his religion, because "a man cannot make himself
believe anything he pleases," as Henry's six bloody articles so fearfully
asserted he must. The Utopia was written in Latin, but soon translated
into English. We use the adjective _utopian_ as meaning wildly fanciful
and impossible: its true meaning is of high excellence, to be striven
for--in a word, human perfection.
Public-domain text, read in full here on John Shaqi.
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