English Literature, Considered as an Interpreter of English History: Designed as a Manual of InstructionCoppée, Henry
History
English Literature, Considered as an Interpreter of English History: Designed as a Manual of Instruction
Coppée, Henry
English literature -- History and criticism
ILLUSTRATIONS OF THE HISTORY.--The history in this poem lies directly upon
the surface. Elizabeth was the Faery Queen herself--faery in her real
person, springing Cinderella-like from durance and danger to the most
powerful throne in Europe. Hers was a reign of faery character, popular
and august at home, after centuries of misrule and civil war; abroad
English influence and power were exerted in a magical manner. It is she
who holds a court such as no Englishman had ever seen; who had the power
to transform common men into valiant warriors, elegant courtiers, and
great statesmen; to send forth her knights upon glorious
adventures--Sidney to die at Zutphen, Raleigh to North and South America,
Frobisher--with a wave of her hand as he passes down the Thames--to try
the northwest passage to India; Effingham, Drake, and Hawkins to drive off
to the tender mercy of northern storms the Invincible Armada, and then to
point out to the coming generations the distant fields of English
enterprise.
"Chivalry was dying; the abbey and the castle were soon together to
crumble into ruins; and all the forms, desires, beliefs, convictions of
the old world were passing away, never to return;"[27] but this virgin
queen was the founder of a new chivalry, whose deeds were not less
valiant, and far more useful to civilization.
It is not our purpose, for it would be impossible, to interpret all the
history contained in this wonderful poem: a few of the more striking
presentations will be indicated, and thus suggest to the student how he
may continue the investigation for himself.
THE KNIGHT AND THE LADY.--In the First Book we are at once struck with the
fine portraiture of the Red Crosse Knight, the Patron of Holinesse, which
we find in the opening lines:
A gentle knight was pricking on the plain,
Ycladd in mighty arms and silver shield.
As we read we discover, without effort, that he is the St. George of
England, or the impersonation of England herself, whose red-cross banner
distinguishes her among the nations of the earth. It is a description of
Christian England with which the poet thus opens his work:
And on his brest a bloodie cross he bore,
The dear remembrance of his dying Lord,
For whose sweet sake that glorious badge he wore,
And dead, as living ever, Him adored.
Upon his shield the like was also scored,
For sovereign hope which in his help he had.
Then follows his adventure--that of St. George and the Dragon. By slaying
this monster, he will give comfort and aid to a peerless lady, the
daughter of a glorious king; this fair lady, _Una_, who has come a long
distance, and to whom, as a champion, the Faery Queene has presented the
red-cross knight. Thus is presented the historic truth that the reformed
and suffering Church looked to Queen Elizabeth for succor and support, for
the Lady Una is one of several portraitures of the Church in this poem.
Public-domain text, read in full here on John Shaqi.
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