English Literature, Considered as an Interpreter of English History: Designed as a Manual of InstructionCoppée, Henry
History
English Literature, Considered as an Interpreter of English History: Designed as a Manual of Instruction
Coppée, Henry
English literature -- History and criticism
As in all cases of progress, literary and scientific, the lines of
demarcation cannot be very distinctly drawn, but as the morality had
superseded the mystery, and the interlude the morality, so now they were
all to give way before the regular drama. The people were becoming more
educated; the greater spread of classical knowledge had caused the
dramatists to study and assimilate the excellences of Latin and Greek
models; the power of the drama to instruct and refine, as well as to
amuse, was acknowledged, and thus its capability of improvement became
manifest. The forms it then assumed were more permanent, and indeed have
remained almost unchanged down to our own day.
What is called the _first_ comedy in the language cannot be expected to
show a very decided improvement over the last interludes or moralities,
but it bears those distinctive marks which establish its right to the
title.
THE FIRST COMEDY.--This was _Ralph Roister Doister_, which appeared in the
middle of the sixteenth century: (a printed copy of 1551 was discovered in
1818.) Its author was Nicholas Udall, the master of Eton, a clergyman, but
very severe as a pedagogue; an ultra Protestant, who is also accused of
having stolen church plate, which may perhaps mean that he took away from
the altar what he regarded as popish vessels and ornaments. He calls the
play "a comedy and interlude," but claims that it is imitated from the
Roman drama. It is regularly divided into acts and scenes, in the form of
our modern plays. The plot is simple: Ralph, a gay Lothario, courts as gay
a widow, and the by-play includes a designing servant and an intriguing
lady's-maid: these are the stock elements of a hundred comedies since.
Contemporary with this was _Gammer Gurton's Needle_, supposed to be
written, but not conclusively, by John Still, Bishop of Bath and Wells,
about 1560. The story turns upon the loss of a steel needle--a rare
instrument in that day, as it was only introduced into England from Spain
during the age of Elizabeth. This play is a coarser piece than Ralph
Roister Doister; the buffoon raises the devil to aid him in finding the
lost needle, which is at length found, by very palpable proof, to be
sticking in the seat of Goodman Hodge's breeches.
Public-domain text, read in full here on John Shaqi.
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