1. How imperfect, a comparison between estimated and actual bulk will show. No. I. was, according to Coleridge's reckoning, to form three volumes of 500 pages each. In the Literary Remains it fills less than half of four volumes of little more than 400 pages each. CHAPTER XI Coleridge's metaphysics and theology--The _Spiritual Philosophy_ of Mr. Green. In spite of all the struggles, the resolutions, and the entreaties which displayed themselves so distressingly in the letter to Mr. Allsop, quoted in the last chapter, it is doubtful whether Coleridge's "great work" made much additional progress during the last dozen years of his life. The weekly meeting with Mr. Green seems, according to the latter's biographer, to have been resumed. Mr. Simon tells us that he continued year after year to sit at the feet of his Gamaliel, getting more and more insight into his opinions, until, in 1834, two events occurred which determined the remaining course of Mr. Green's life. One of these events, it is needless to say, was Coleridge's death; the other was the death of his disciple's father, with the result of leaving Mr. Green possessed of such ample means as to render him independent of his profession. The language of Coleridge's will, together, no doubt, with verbal communications which had passed, imposed on Mr. Green what he accepted as an obligation to devote so far as necessary the whole remaining strength and earnestness of his life to the one task of systematising, developing, and establishing the doctrines of the Coleridgian philosophy. Accordingly, in 1836, two years after his master's death, he retired from medical practice, and thenceforward, until his own death nearly thirty years afterwards, he applied himself unceasingly to what was in a twofold sense a labour of love. We are not, it seems from his biographer's account, to suppose that Mr. Green's task was in any material degree lightened for him by his previous collaboration with Coleridge. The latter had, as we have seen, declared in his letter to Allsop that "more than a volume" of the great work had been dictated by him to Mr. Green, so as to exist in a condition fit for the press: but this, according to Mr. Simon, was not the case; and the probability is therefore that "more than a volume" meant written material equal in amount to more than a volume--of course, an entirely different thing. Mr. Simon, at any rate, assures us that no available written material existed for setting comprehensively before the public, in Coleridge's own language, and in an argued form, the philosophical system with which he wished his name to be identified. Instead of it there were fragments--for the most part mutually inadaptable fragments, and beginnings, and studies of special subjects, and numberless notes on the margins and fly-leaves of books.