However, it is beyond my purposes to enter into any detailed criticism of Mr. Green's position, more especially as I have not yet reached the central and capital point of his spiritual philosophy--the construction of the Christian theology on the basis of the Coleridgian metaphysics. Having deduced the Idea of God from man's consciousness of an individual Will perpetually affirming itself, Mr. Green proceeds to evolve the Idea of the Trinity, by (as he considers it) an equally necessary process from two of the invariable accompaniments of the above-mentioned introspective act. "For as in our consciousness," he truly says, "we are under the necessity of distinguishing the relation of 'myself,' now as the _subject_ thinking and now as the _object_ contemplated in the manifold of thought, so we might express the relations in the Divine instance as _Deus Subjectivus_ and _Deus Objectimis,_--that is, the Absolute Subjectivity or Supreme Will, uttering itself as and contemplating itself in the Absolute Objectivity or plenitude of Being eternally and causatively realised in his Personality." Whence it follows (so runs or seems to run the argument) that the Idea of God the Father as necessarily involves the Idea of God the Son as the "I" who, as the thinking subject, contemplate myself, implies the contemplated "Me" as the object thought of. Again, the man who reflects on the fact of his consciousness, "which discloses to him the unavoidable opposition of subject and object in the self of which he is conscious, cannot fail to see that the conscious mind requires not only the distinction in order to the act of reflection in itself, but the continual sense of the relative nature of the distinction and of the essential oneness of the mind itself." Whence it follows (so runs or seems to run the argument) that the Idea of the first two Persons of the Trinity as necessarily involves the Idea of the Third Person, as the contemplation of the "Me" by the "I" implies the perpetual consciousness that the contemplator and the contemplated--the "I" and the "Me"--are one. In this manner is the Idea of the Trinity shown to be involved in the Idea of God, and to arise out of it by an implication as necessary as that which connects together the three phases of consciousness attendant upon every self-contemplative act of the individual mind. [1]