English MonasteriesThompson, A. Hamilton (Alexander Hamilton)
History
English Monasteries
Thompson, A. Hamilton (Alexander Hamilton)
Monasteries -- England
lessons: on ordinary days matins consisted of a single nocturn, but
on most feast-days there were three. Lauds followed: this service
derived its name from the three final psalms of the psalter, known from
their opening words, _Laudate Dominum_, as the _laudes_. The whole
night-office was of considerable length—equal, in fact, to that of the
day-hours taken together—and was further increased by the addition of
the office of our Lady and on certain days of _Placebo_, or matins of
the dead. When it was over, the brethren returned to bed and rose, at
daybreak in winter, at sunrise in summer, for prime, when the sub-prior
unlocked the day-stair and the church was entered by the ordinary
doorway from the cloister.
§ 82. The day-hours were said every three hours, as their names
imply—prime at the first, terce at the third, sext at the sixth,
none at the ninth. In summer prime was followed in Benedictine and
Cistercian houses by chapter. This began with the versicle _Pretiosa_
('Right dear in the sight of the Lord is the death of His saints')
which preceded the martyrology or account of the saints commemorated on
the day: this was followed by the necrology, or list of the dead to be
remembered, and by a chapter of the rule with a sermon or commentary.
The work of each monk was allotted for the day, and the meeting closed
with _clamationes_ or individual complaints, public confessions and
corrections by the head of the house. The interval between chapter and
terce was occupied by the monks in work in the cloister or in their
various offices. Terce was followed by the chapter mass, during which
at Durham half the monks in priest's orders said their private masses.
The other half said their masses during high mass, which was sung about
an hour after the chapter mass and immediately before sext. During this
time, no food was taken. Bread soaked in wine (_mixtum_) was allowed
to those whose strength was hardly equal to the long morning. In the
Premonstratensian order, where, as in Augustinian houses, the chapter
mass seems to have been sung immediately after prime, and chapter was
followed after an interval by terce, the _mixtum_ was distributed after
terce to the infirm and the novices. All spare intervals were filled by
work, and silence was rigorously maintained, all necessary conversation
taking place in the parlour.
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