Some of the hints as to proper decorum at table seem curious in these days. No one was to clean his cup with his fingers, nor wipe his hands, or mouth, or knife upon the tablecloths. If he had first cleaned the knife with a piece of bread, however, he might then wipe it on his own napkin. The brethren were exhorted to try and keep the tablecloths clean. Stained cloths were to be washed without delay; and to avoid stains, all soft and cooked fruit was to be served in a deep plate or bowl. Every care was to be taken not to drop crumbs upon the floor; salt was to be taken with a knife, and the drinking-cup was to be held always in both hands. When the prior, or the senior presiding at the table in his place, saw that the monks had finished their repast, he knocked upon the table with the handle of his knife, as a sign for the collection of remnants intended for the poor. The two juniors appointed for this purpose then came forward, each carrying a basket, and bowing in the middle to the superior, passed down each side of the refectory, collecting the pieces of bread and anything else that the religious had placed in front of them as their individual alms. Whatever portion of bread any monk desired to keep for the evening meal, he guarded by covering it with his napkin. Any loaf, or part of a loaf, left uncovered after the dinner was over, was claimed by the almoner, as belonging to “the portion of the poor” at his disposal. When the two juniors had finished their task, the prior rapping the table a second time, gave the sign for the servers to collect the spoons and knives, and take them to the kitchen hatchway to be removed for washing in the place set aside for that purpose. Meanwhile the monks folded their napkins and waited silently for a third signal, upon which they rose from their places and took up their position for Grace, facing each other on the inner sides of the tables. When they were ready in their ranks, the reader who was waiting in the pulpit, at a sign from the prior, sang the usual conclusion of all public reading: “_Tu autem Domine, miserere nobis_,” the community answering “_Deo gratias_.” Then followed the chanted Grace, which was concluded in the church, to which the community went in procession, during the singing of the _Miserere_ or other psalm.