Outside the time of the elections and visitations, the bishops exercised
generally a paternal and watchful care over the religious houses of their
diocese. Before the suppression of the alien priories, for example, these
foreign settlements were supervised by the Ordinary quite as strictly as
were the English religious houses under his jurisdiction. These priories
were mostly established in the first instance to look after estates which
had been bestowed upon foreign abbeys, and the number in each house was
supposed to be strictly limited, and was, in fact, small. It was not
uncommon, however, to find that more than the stipulated number of
religious were quartered upon the small community by the foreign superior,
or that an annual payment greater than the revenue of the English estate
would allow was demanded by the authorities of the foreign mother-house.
Against both of these abuses the bishop of the diocese had officially to
guard. We find, for instance, Bishop Grandisson of Exeter giving his
licence for a monk of Bec to live for some months only at Cowick Priory,
and for another to leave Cowick on a visit to Bec. Also in regard to
Tywardreath, a cell of the Abbey of St. Sergius, near Ghent, the same
bishop on examination found that the revenue was so diminished that it
could not support the six monks it was supposed to maintain, and he
therefore sent back three of their number to their mother-house on the
Continent. This conclusion, be it remarked, was arrived at only after
careful inquiry, and after the bishop had for a time appointed a monk from
another religious house to assist the foreign superior in the
administration of the temporals of his priory. Upon the report of this
assistant he deprived the superior for negligence, and appointed
custodians of the temporalities of the house. From the episcopal registers
generally it appears, too, that once the foreign religious were settled in
any alien priory, they came under the jurisdiction of the bishop of the
locality, in the same way as the English religious. The alien prior’s
appointment had to be confirmed by him, and no religious could come to the
house or go from it, even to return to the foreign mother-house, without
his permission.
Public-domain text, read in full here on John Shaqi.
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