Of even greater interest is the picture of village life led by monastic
tenants which is afforded by the _Durham Halmote Rolls_.
“It is hardly a figure of speech,” writes Mr. Booth in the preface of
this volume, “to say we have (in these Rolls) village life
photographed. The dry record of tenures is peopled by men and women
who occupy them, whose acquaintance we make in these records under the
various phases of village life. We see them in their tofts surrounded
by their crofts, with their gardens of pot-herbs. We see how they
ordered the affairs of the village when summoned by the bailiff to the
vill to consider matters which affected the common weal of the
community. We hear of their trespasses and wrong doings, and how they
were remedied or punished, of their strifes and contentions and how
they were repressed, of their attempts, not always ineffective, to
grasp the principle of co-operation, as shown by their by-laws; of
their relations with the Prior, who represented the Convent and alone
stood in relation of lord. He appears always to have dealt with his
tenants, either in person or through his officers, with much
consideration; and in the imposition of fines we find them invariably
tempering justice with mercy.”
In fact, as the picture of mediæval village life among the tenants of the
Durham monastery is displayed in the pages of these _Halmote_ accounts, it
would seem almost as if the reader were transported to some Utopia of
Dreamland. Many of the points that in these days advanced politicians
would desire to see introduced into the village communities of modern
England in the way of improved sanitary and social conditions, and to
relieve the deadly dulness of country life, were seen in full working
order in Durham and Cumberland in pre-Reformation days. Local provisions
for public health and general convenience are evidenced by the watchful
vigilance of the village officials over the water supplies, the stringent
measures taken in regard to springs and wells, to prevent the fouling of
useful streams, as to the common places for washing clothes, and the
regular times for emptying and cleansing ponds and milldams.
Public-domain text, read in full here on John Shaqi.
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