Amongst the refectorian’s other duties may be mentioned his care of the
lavatory. He was to provide water--hot if necessary--for washing purposes,
and was to have always a clean hanging-towel for general use, as well as
two others always ready in the refectory. All towels of any kind were to
be changed twice a week, on Sundays and Thursdays. The refectorian was to
be blamed if the lavatory was not kept clean, or if grit or dirt was
allowed to collect in the washing-trough. He had to keep in the lavatory
a supply of sand and a whetstone for the brethren to use in scouring and
sharpening their knives. When the abbot was present at meals, he had to
see that the ewer and basin with clean towels were prepared for him to
wash his hands. On Maundy Thursday the tables were to be set with clean
white cloths, and a _caritas_, or extra glass of wine, was to be given to
all the community. At the approach of the festival of All Saints the
refectorian had to see that the candlesticks were ready for the candles to
light the refectory; one candlestick being provided for every three monks
at the evening meal from November 1 to the Purification--February 2.
Lastly, it was the refectorian’s duty to sample the cheeses intended for
the community. He could taste two or three in a batch, and if he did not
like them reject the whole lot. At Abingdon a “weight of cheese” was equal
to eighteen stone, and such a “weight” was supposed to last the community
five days!
5. THE KITCHENER
The office of kitchener was one of great responsibility. He was appointed
in Chapter by the abbot with the advice of the prior, and he should be one
who was agreeable to the community. According to the Custumal of one great
English abbey, the kitchener was to be almost a paragon of virtue. He
ought to be “a truly religious man, just, upright, gentle, patient, and
trustworthy. He should be ready to accept suggestions, humble in his
demeanour, and kind to others. He should be known to be of good
disposition and conversation; always ready to return a mild answer to
those who came to him.” He was “not to be too lavish, nor too niggardly,
but ever to keep the happy mean in satisfying the needs of his brethren,
and in his gifts of food and other things to such as made application to
him. And as the safeguard of all the rest, he should strive ever to keep
his mind and heart in peace and patience.”
Public-domain text, read in full here on John Shaqi.
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