The general measures for the relief of poverty were in the hands of the
almoner; but he is told that should he find that his charity to any
individual was likely to be continuous, he must consult the superior; and
in like manner, when anyone has been a pensioner of the house, the almoner
must not stop the usual relief without permission. Whilst engaged with
Christ’s poor in the almonry, in ministering to the wants of the body, he
should never forget those of the soul, and should, as a priest, when
opportunity served, speak to them about spiritual matters, of the need of
Confession and the like. He had charge of all the old clothes of the
religious, and could distribute them as he thought fit, and before
Christmas time he was enjoined not to omit to lay in a store of stockings,
etc., so as to be able to give them as little presents to widows, orphans,
and poor clerks.
To the office of almoner belonged the remnants of the meals in the
refectory, the abbot’s apartments, the guest-house and the infirmary. At
the close of every meal one of the weekly servers took round a basket to
collect the portions of bread, etc., which the monks had not consumed, and
after the dinner the almoner could himself claim, as left for him,
anything that was not guarded by being covered with a napkin. In many
places, on the death of a monk, it was the almoner’s duty to find the
community an extra portion for the labour involved in the long Office for
the dead, and to remind them to pray for the soul of the deceased. In some
monasteries, on the other hand, the almoner daily received a loaf and one
whole dish of food that the poor person who received it might pray for the
founder of the monastery. In most houses, too, upon the death of any
member of the establishment, a cross was put in the refectory upon the
table in front of the place where the dead monk had been accustomed to
sit, and for thirty days the full meal of a religious was served and given
to the poor, that they might pray for the departed brother.
The almoner also superintended the daily maundy, or washing the feet of
the poor selected for that purpose. At Abingdon, for example, every
morning, after the Gospel of the morning Mass, the almoner went to the
door of the abbey, and from the number of those waiting for an alms he
chose three, who subsequently had their feet washed by the abbot,
according to the approved custom. After this maundy they were fed and
sent away with a small present of money. On the great maundy, on the
Thursday before Easter, it was the almoner’s duty to select the deserving
poor to be entertained--sometimes they were to be equal in number to the
number of the community--and after they had had their meal, the almoner
furnished each religious with a penny to bestow upon the poor man he had
served.
Public-domain text, read in full here on John Shaqi.
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