At seven o’clock, then, or thereabouts, after the monks had been allowed
five hours for the term of their second repose--making with the rest they
had had previous to the midnight Office, about eight hours in all--the
prior, or whoever was appointed for the duty, roused the brethren. This
was done by sounding a bell for the space of a _Miserere_ psalm, and
before the ringing was finished the religious were expected to be already
out of bed. They were now, at their second rising, to dress themselves in
their day clothes and shoes, and to betake themselves to the church, where
they were to be in their places before the bell had ceased to toll. Prime
with its hymn, three psalms, and the beautiful morning prayer: “O Lord God
Almighty, Who hast brought us to the beginning of this day, so assist us
by Thy grace, that we may not fall this day into sin, but that our words
may be spoken and our thoughts and deeds directed according to Thy just
commands,” did not take very long, and concluded with the usual
_Benedicamus Domino_. Immediately after this the great bell was rung for
the _Missa familiaris_, or early Mass, chiefly intended for the servants
and workpeople of the establishment. At this the community were not bound
to be present; and so, whilst the bell was tolling, they passed into the
cloister to begin their washing and complete their dressing, etc. The
seniors and priests first occupied the lavatories, since they had now to
say their own private Masses as soon as they were ready. Whilst the
seniors were dressing, the juniors waited in their places reading or
praying till their turn came. When the sign was made that the lavatories
were free, the novice-master ceased his instructions, and the novices put
down their psalters in their places in the cloister; the juniors returned
their books to the shelves of the aumbry in the cloister, and then they
went in turns to wash, going afterwards to the corner near the door of the
refectory to smooth their hair.
It was during this hour after Prime that those who desired to approach the
Sacrament of Penance could always be sure of finding a confessor in the
chapter-room, where alone, be it remarked, the confessions of the
brethren were heard. On all Sundays and feast days the early Mass was
delayed until the washing was finished, when the religious who were not
priests went in procession to the church to hear this Mass and to receive
the Holy Eucharist. On these occasions they were sprinkled with holy water
at the door of the church, and a crucifix was offered to them to kiss.
On other days during this time, except the priests who, as has already
been pointed out, now said their private Masses, the monks either took
their books and studied in the cloister; or, if they were obedientiaries,
busied themselves in the necessary duties of their various offices.
Public-domain text, read in full here on John Shaqi.
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