When the brief talk of the custodians was over, the junior among them went back to the door of the church to stop the bell ringing, and its cessation was the signal for the community to leave the choir and proceed to the chapter-room, the juniors walking first. Here all stood in their places till the entrance of the superior. If the abbot were present all bowed as he passed through their ranks, and as he reached his seat at the upper end of the room, the prior and one of the seniors from the abbot’s side of the choir came forward to kiss his hand, bowing to him both before and after this act of homage. By this ceremony they publicly renewed their monastic obedience on behalf of the community. [Illustration: COMMUNITY IN CHAPTER HOUSE, WESTMINSTER] Whilst the community and superior were coming into the Chapter, the junior appointed for the office of weekly reader in the refectory, stood holding before his breast the _Martyrology_, or book of the names of the saints daily commemorated by the Church. When all had entered and taken their seats, the reader came forward, and placing the volume upon the lectern in the middle of the room, asked the blessing of the president in the usual form. This having been given, he read the portion of the Martyrology which gave the brief notices of the lives of the martyrs and other saints commemorated on the following day. When mention was made of any saint whose relics were possessed by the house, or who was specially connected with it as patron or otherwise, the community removed their hoods and bowed down as a mark of special reverence. After the Martyrology all stood up and turned to the crucifix, or _Majestas_, during the usual morning prayers, which were said to call down God’s blessing upon the work of the day, and to ask His protection over all the words and deeds to be uttered and done in His service. With the blessing: “May the Lord Almighty regulate our days and acts according to His peace” and the short reading called the _Capitulum_, this portion of the daily Chapter was concluded. Then, all again sitting, the abbot or presiding superior said, _Loquamur de Ordine nostro_: “Let us speak about the affairs of our house.” At this point the novices retired from the chapter-room, and also any stranger religious, who was not professed for the monastery, who happened to be present. About all that was transacted in this part of the daily Chapter, the strictest silence was enjoined. Some of the Custumals even declare that they do not set forth the manner of holding the Chapter, as the secrets of the religious family are its own and all loyal sons would desire to keep them inviolate. Other regulations, whilst permitting the infirmarian to convey to the sick monks who were not present any order given, charged him on no account to relate anything else that happened in the Chapter, since no one was ever allowed to speak about such matters, not even to mention and discuss them with those who had been present.