If the day was one of the solemn feasts, upon which the abbot celebrated
in pontificals, he was vested by the sacred ministers before the altar in
the sacristy, whilst Tierce was being sung in the choir. At the conclusion
of the Hour he entered with due solemnity, being met at the door of the
choir by the prior and others, and he took his seat upon a throne erected
before his stall in the upper part of the choir until the procession was
formed. The abbot only celebrated at the High Altar on these great feasts;
and never except with full pontifical ceremonies, if he had the right to
use pontificalia at all.
In most monasteries several times a year--four or more, according to
custom and circumstances--there were exceptionally solemn processions with
relics and banners. On these occasions every care was taken to make the
religious pageants worthy of the best traditions of the monastery. Such
processions would be preceded by the vergers of the church with their
maces of office; and the community, all vested in copes, walked in couples
with some four feet between them and between the next couple. Every here
and there a single individual walked in the middle carrying an appropriate
banner; and at intervals the great shrines, which were the special pride
of the house, or the chief notable relics, were borne by the requisite
number of religious clad in sacred vestments. At the close of the
procession came the abbot in full pontificalia, assisted by his sacred
ministers. Finally, following the church servers, walked the _janitor_ of
the church, or “door-keeper,” “who,” according to one Custumal, “was to
raise his rod well above his head, to warn the people who pressed on after
the procession, to stand farther away.”
Public-domain text, read in full here on John Shaqi.
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