[268] General Consolidated Order of 24th July 1847, art. 122. For all who did not conscientiously object, there were to be public prayers daily before breakfast and after supper; and Divine service within the workhouse every Sunday, at which attendance was compulsory on all members of the Church of England, not being children or sick. It was obligatory to appoint a chaplain, whose duty it was to preach every Sunday, to examine and catechise the children at least once a month, and to visit the sick. It is, however, to be noted that it was directed that "the Sacrament of the Lord's Supper" was not to be administered in the workhouse, except to "the sick and disabled inmates": though the chaplain was allowed to permit any other inmates to communicate along with the sick, if he thought fit.[269] Gradually, however, workhouses got regular "chapels" within their walls, though without any express direction or sanction of the Central Authority for their establishment or equipment; and the Central Authority then allowed, when a chapel existed, the administration of the Sacrament, if the bishop sanctioned it.[270] No labour, except household work and cooking, was to be performed on Sunday; nor (as was added in 1842) on Christmas Day and Good Friday. The Anglican children were to be prepared for confirmation by the chaplain, who might be assisted by the schoolmaster or schoolmistress.[271] Originally no provision was made for permitting any of the paupers ever to leave the workhouse to attend Divine service outside, and the Central Authority long held to this position. Presently it began to consider possible relaxations for the aged, the widows with families, and the children.[272] In 1842 it was expressly left open to the guardians to allow such inmates as they thought fit, to whatever class they belonged, to go out to church or chapel, in the custody of the master or porter, on Sunday, Good Friday, and Christmas Day.[273] In strange contradiction of the dictum that the workhouse was not to be looked on as a place for the punishment of past misconduct, this privilege of going out to church or chapel was to be forbidden to any woman who had an illegitimate child,[274] a disqualification not incorporated in the General Consolidated Order of 1847. And as the master or porter could not be required to go to a Dissenting chapel, some other regulation was to be made by the guardians for the case of Dissenters, "such as inducing the ministers of the different congregations to certify the attendance," with "the times of the commencement and end of the service."[275] [269] Instructional Letter of 5th February 1842, in Eighth Annual Report, 1842, p. 117. [270] Letter of 20th December 1842, in _Official Circular_, 25th January 1843, No. 22, p. 31. [271] _Official Circular_, 1st August 1845, No. 50, p. 123. [272] Circular of 12th March 1838, in Fifth Annual Report, 1839, pp. 71-72.