When the complaints of a brave and powerful people are observed to
increase in proportion to the wrongs they have suffered, when, instead
of sinking into submission, they are roused to resistance, the time
will soon arrive at which every inferior consideration must yield to
the security of the sovereign, and to the general safety of the state.
There is a moment of difficulty and danger at which flattery and
falsehood can no longer deceive, and simplicity itself can no longer be
misled. Let us suppose it arrived; let us suppose a gracious,
well-intentioned prince, made sensible at last of the great duty he
owes to his people, and of his own disgraceful situation; that he looks
round him for assistance, and asks for no advice but how to gratify the
wishes and secure the happiness of his subjects. In these
circumstances, it may be matter of curious _speculation_ to consider,
if an honest man were permitted to approach a king, in what terms he
would address himself to his sovereign. Let it be imagined, no matter
how improbable, that the first prejudice against his character is
removed; that the ceremonious difficulties of an audience are
surmounted; that he feels himself animated by the purest and most
honourable affections to his king and country; and that the great
person whom he addresses has spirit enough to bid him speak freely, and
understanding enough to listen to him with attention. Unacquainted with
the vain impertinence of forms, he would deliver his sentiments with
dignity and firmness, but not without respect.
Sir,
Public-domain text, read in full here on John Shaqi.
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