The distance of the colonies would make it impossible for them to take
an active concern in your affairs, if they were as well affected to
your government as they once pretended to be to your person. They were
ready enough to distinguish between you and your ministers. They
complained of an act of the legislature, but traced the origin of it no
higher than to the servants of the Crown; they pleased themselves with
the hope that their sovereign, if not favourable to their cause, at
least was impartial. The decisive personal part you took against them
has effectually banished that first distinction from their minds. They
consider you as united with your servants against America, and know how
to distinguish the sovereign and a venal parliament on one side from
the real sentiments of the English people on the other. Looking forward
to independence, they might possibly receive you for their king; but,
if ever you retire to America, be assured they will give you such a
covenant to digest as the presbytery of Scotland would have been
ashamed to offer to Charles the Second. They left their native land in
search of freedom, and found it in a desert. Divided as they are into a
thousand forms of policy and religion, there is one point in which they
all agree: they equally detest the pageantry of a king and the
supercilious hypocrisy of a bishop.
It is not, then, from the alienated affections of Ireland or America
that you can reasonably look for assistance; still less from the people
of England, who are actually contending for their rights, and in this
great question are parties against you. You are not, however, destitute
of every appearance of support: you have all the Jacobites, Non-jurors,
Roman Catholics, and Tories of this country, and all Scotland, without
exception. Considering from what family you are descended, the choice
of your friends has been singularly directed; and truly, Sir, if you
had not lost the Whig interest of England, I should admire your
dexterity in turning the hearts of your enemies. Is it possible for you
to place any confidence in men who, before they are faithful to you,
must renounce every opinion and betray every principle, both in church
and state, which they inherit from their ancestors and are confirmed in
by their education; whose numbers are so inconsiderable that they have
long since been obliged to give up the principles and language which
distinguish them as a party, and to fight under the banners of their
enemies? Their zeal begins with hypocrisy, and must conclude in
treachery. At first they deceive, at last they betray.
Public-domain text, read in full here on John Shaqi.
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