I have altered the little details of the anecdote somewhat. But this
story is, I vow and declare, as true as Mrs. Lynx's. Gracious goodness!
how do lies begin? What are the averages of lying? Is the same amount
of lies told about every man, and do we pretty much all tell the same
amount of lies? Is the average greater in Ireland than in Scotland, or
_vice versa_--among women than among men? Is this a lie I am telling
now? If I am talking about you, the odds are, perhaps, that it is. I
look back at some which have been told about me, and speculate on them
with thanks and wonder. Dear friends have told them of me, have told
them to me of myself. Have they not to and of you, dear friend? A
friend of mine was dining at a large dinner of clergymen, and a story,
as true as the sausage story above given, was told regarding me, by one
of those reverend divines in whose frocks sit some anile chatterboxes,
as any man who knows this world knows. They take the privilege of their
gown. They cabal, and tattle, and hiss, and cackle comminations under
their breath. I say the old women of the other sex are not more
talkative or more mischievous than some of these. "Such a man ought not
to be spoken to", says Gobemouche, narrating the story--and such a
story! "And I am surprised he is admitted into society at all." Yes,
dear Gobemouche, but the story wasn't true: and I had no more done the
wicked deed in question than I had run away with the Queen of Sheba.
I have always longed to know what that story was (or what collection of
histories), which a lady had in her mind to whom a servant of mine
applied for a place, when I was breaking up my establishment once, and
going abroad. Brown went with a very good character from us, which,
indeed, she fully deserved after several years' faithful service. But
when Mrs. Jones read the name of the person out of whose employment
Brown came, "That is quite sufficient", says Mrs. Jones. "You may go. I
will never take a servant out of _that_ house." Ah, Mrs. Jones, how I
should like to know what that crime was, or what that series of
villainies, which made you determine never to take a servant out of my
house! Do you believe in the story of the little boy and the sausages?
Have you swallowed that little minced infant? Have you devoured that
young Polonius? Upon my word you have maw enough. We somehow greedily
gobble down all stories in which the characters of our friends are
chopped up, and believe wrong of them without inquiry. In a late serial
work written by this hand, I remember making some pathetic remarks
about our propensity to believe ill of our neighbours--and I remember
the remarks, not because they were valuable, or novel, or ingenious,
but because, within three days after they had appeared in print, the
moralist who wrote them, walking home with a friend, heard a story
about another friend, which story he straightway believed, and which
story was scarcely more true than that sausage fable which is here set
down.
Public-domain text, read in full here on John Shaqi.
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