In one of our earlier rolls I find several names that bear relation to this familiar sport. Of such are ‘Geoffrey Bearbaste’ and ‘Alexander Bearbait.’ More common to us in the present day, however, are the descendants of the more simple ‘Berward’ (‘Michael le Berward,’ H.R.) and ‘Bearman,’ or ‘Berman’ (‘Ralph Bareman,’ H.R.). In ‘Cocke Lorelle’s Bote’ mention is made of— Jenkyne Berwarde of Barwyche. Whether ‘Jenkyne’ was a mythic personage, or whether any of our present ‘Berwards’ are his lineal issue, I cannot pretend to say.[307] Any way, however, the name would be common enough then. Bull as well as bear baiting, I need not say, was a popular pastime with our forefathers. We still talk of bulldogs. Probably our ‘Bullards’ could formerly have told us something about this. Fit rival to these latter, you may see the ‘Cockman,’ or, as he was more generally termed, the ‘Cocker,’ matching his birds in the adjacent pit. The author of the ‘Townley Mysteries’ does not give the cocker a good character—at least he places him in very bad company— These dysars, and these hullars, These cokkers, and these bullars, And alle purse cuttars, Be welle ware of these men. Among other instances the Hundred Rolls furnish us with ‘Simon le Cockere’ and ‘William le Koker.’ Professional dancers, I need scarcely say, were seldom absent from the mediæval festival. Tripping it lightly to some Moorish round, we may see such folk as ‘Harvey le Danser’ or ‘Geoffrey le Hoppere,’ inciting the younger villagers to follow their example. The latter name, which occurs frequently at this time, reminds us that our modern slang term ‘hop’ has but restored the ancient use of this word. Our Prayer-Book version of the Psalms still employs the verb in the verse, ‘Why hop ye so, ye high hills?’[308]—and Chaucer, in picturing the merry ’prentice, says— At every bridale would he sing and hoppe; He loved bet the taverne than the shoppe. The feminine ‘hoppestere,’ which he also uses, does not sound quite so euphonious. In the ‘Pardoner’s Tale,’ among other of the dissolute folk in Flanders, are mentioned ‘tombesteres’— And right anon in comen tombesteres Fetis and smale, and yonge fruitesteres. These, I doubt not, were female dancers, and performers of such bodily gyrations and flexions as mountebanks are still skilled in. The masculine form is found in such an entry as ‘William le Tumbere,’ whom we should now, so far as his professional tricks were concerned, term a tumbler.