we are told in ‘Robin Goodfellow.’ Our ‘Towers,’ while apparently local, may be in some instances but a corruption of this same term. So early as the 14th century we find a certain ‘Eustace le Wittowere’ occurring in the Hundred Rolls, and that the simpler form should similarly be corrupted would be natural enough.[335] Thus we see that leather, too, is not without its memorials. The more furry skins, as used in a somewhat more specific form as articles of dress, or to attach thereto, we will allude to by-and-by. As we traverse in some semblance of order the more definite wants and requirements of early social life, the importance of these several crafts will be more clearly brought out. We must not forget that there were the same needs then as now, though of a different mould. Man in all time has had to be fed, and clothed, and housed; and if in all these respects he has in these modern days become more civilized and polished, it has been the result of a gradual process by which he has slowly, and not without many a struggle, thrown off, one by one, this custom and that, which belonged to a ruder era and a rougher cast of society. Our surnames of occupation are a wonderful guide in this respect. A tolerable picture of early life may be easily set before us by their aid; for in them are preserved its more definite lineaments, and all we need is to fill up the shading for ourselves. Forgotten wants, needs now no longer felt, requirements of which a progressive civilization slowly slipped the tether, necessities of dress, of habit, of routine, all, while the reality has long faded from view, have left their abiding memorial in the nomenclature of those who directly supplied them. Let us, however, observe, as in our other chapters, some kind of order—clothing, food, and general needs, this seems the proper course of procedure. And yet one more observation ere we do so. We have already spoken of the early system of signs as advertising the character of the articles to be sold. The early shop was far more prominent as a rule than the modern one. The counter, instead of being within the walls of the house, projected forward upon the pathway, so much so that we can only compare them to those tables we may often see at night, where under the lee of the walls costermongers offer shellfish, or tripe, or coffee to the passers-by. This was objectionable enough; but it was not all. Each dealer loudly proclaimed to the wayfarer the merits of his goods, vying with his neighbour in his endeavours to attract attention to himself or distract it from the other, especially if, as was often the case, a number of traders trafficked in the same class of merchandise. Others, and their name was legion, had no shop at all, not even the street table or counter, but passing up and down with wooden platters or deep baskets, made the very air discordant with their loudly reiterated cries of ‘Hot sheep’s feet,’ or ‘Mackerel,’ or ‘Fresh-herring,’[336] or ‘Hot peascods,’ or