England -- Antiquities; England -- Social life and customs; Villages -- England
In some parts of the country, especially in Oxfordshire, there are fine
avenues of trees, which appear to lead to a large house; but when you
have walked to the end of the trees there is nothing to be seen. These
avenues tell the tale of war, of the destruction of the manor-house of
some old Royalist who fought for his king when the "Roundheads" and
Cromwell's "Ironsides" were more than a match for the gallant Cavaliers.
His house was destroyed, he and his sons killed, unless they were
fortunate enough to escape to France and wait the merry time "when the
king should enjoy his own again." How many of our uplands and gentle
vales have been stained with blood, and seen the terrible horrors of
war, of which we in these favoured days know nothing from our own
experience! We read about the sad battles and sieges which have taken
place in other countries, but can hardly imagine the time when hostile
soldiers were riding through our village lanes, and the noise of the
cannon was booming in the distance, as on that famous Sunday morning in
October, 1642, when Richard Baxter was disturbed in his preaching at
Alcester by that strange sound, and knew that the terrible conflict had
begun between the king and Parliament. Our English villages suffered
very much. All farming was stopped, manor-houses destroyed, some of the
best blood in England spilt, and many a home made desolate. Indeed, in
some parts of the country the people had literally no bread to eat, and
no clothing to cover their nakedness; and Cromwell ordered collections
to be made in London for the relief of the distressed people in
Lancashire. Then the old clergyman was driven from his flock, and some
commissioner appointed who wrote in the register-books of the parish the
names of the children who were born, but did not record their baptism as
the clergyman did. And then some black-gowned Puritan, with his hair cut
short, came and took possession of the living, and preached very long
sermons about Cromwell "girding his sword upon his thigh," and about
blinded Papists, and about Mahershalal-hash-baz, who made haste to
divide the spoil.
Public-domain text, read in full here on John Shaqi.
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