England -- Antiquities; England -- Social life and customs; Villages -- England
There is yet another class of subjects connected with old village life,
of absorbing interest and importance. I refer to the old superstitions
and folklore which still linger on in the recollections of the "oldest
inhabitant," and which ought to be at once treasured up, lest they
should be altogether lost. The generation of those who believed firmly
in the power of the "evil eye" of the witch, and who feared to disturb
the revels of the fairies on their rings and mounds, is only just
passing away. An old gipsy has told me some strange stories of the
superstitions of former days. He has told me of the witch at Farnham
who made the cows wild and prevented them from giving milk; of another
witch who lived at Henley-on-Thames, and who when thrown into the river
"floated like a cork." Here we have a survival of the old Saxon method
of trying culprits by the water ordeal, often used in examining
witches. This particular witch could turn herself into a hare, so my
venerable gipsy friend, aged one hundred and six years, informed me,
and the dogs hunted her. He told me of the Tadley witch, who "wished"
several people, and greatly injured them. It seems to have been a
common practice of the old witches to turn themselves into hares, in
order to vex the squires, justices, and country parsons, who were fond
of hunting, as the old dames could elude the speed of the swiftest
dogs. An old writer states "that never hunters nor their dogs may be
bewitched, they cleave an oaken branch, and both they and their dogs
pass over it." Mary Dore, a witch of Beaulieu, Hampshire, used to turn
herself into a hare in order to escape detection when caught in the act
of wood-stealing, to which she was somewhat addicted.
Public-domain text, read in full here on John Shaqi.
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